Book Title: Jains Through Time
Author(s): Shilapi Sadhvi
Publisher: Veerayatan

Previous | Next

Page 108
________________ The Jains through Time not only violence to the body but also violence to the mind. In losing their independence people lose their mental and spiritual autonomy, and slavery erodes their inner worth, leaving them like zombies. The religion, traditions and culture of those countries that have lost their independence degenerate swiftly and become like a rotting corpse. The Pandavas under the leadership of Shri Krishna go to war, but only to regain what is rightfully theirs. On the opposing side, Duryodhan is fighting too but only to gobble up the Pandavas' inheritance. When you ponder on these epic events, you yourself will be able to judge who was right or who was wrong. As I have said before, sometimes the external act of physical violence (dravya-himsa) takes place, but the internal intention of violence (bhav-himsa) may not be there at all. In fact bhav-himsa, the intention of violence, is at the root of violence. In the context of bhav-himsa alone we have to see whether or not the small acts of violence, carried out to prevent bigger acts of violence, are really necessary. Sometimes in life certain situations arise when violence is unavoidable, so it becomes obligatory to commit some smaller acts of violence to combat injustice, irreligious acts and atrocious deeds. 109 Mahatma Gandhi took the path of nonviolent resistance in the struggle for Indian independence but sometimes the oppressor is so cruel and barbaric that this path is of no use at all. Those whose armies slaughter innocent children, rape defenceless women, burn village after village and heap up mountains of skulls are worse than rabid animals. To oppose them with non-violent resistance is pure folly. The question is, what is the appropriate way of combatting such barbarism? From the viewpoint of nonviolence, what should be done? Should we take up arms or find some other way? In this situation defence is no offence; it is the only proper course to take, as shown by the example of Kunik and Raja Chetak. Such a Violence is not only violence to someone's body, mental cruelty is also a significant act of violence. Consider a nation enslaved and a people put under an alien yoke - here, it is Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282