Book Title: Jains Through Time
Author(s): Shilapi Sadhvi
Publisher: Veerayatan

Previous | Next

Page 191
________________ The Jains through Time Veerayatan's vice-chairman, Shri Ashokji different streams of sadhna (spiritual Surana who, following family tradition, has development). Keeping in mind the been a devotee of Dadaguru Shri Prithvi different capacities of each human being, a Chandraji Maharaj, and Honorary Secretary, number of different paths to the attainment Shri Tansukh Rajji Daga, whose remarkable of spiritual perfection has been found. It is services to the cause should not be not possible to have only one path for all. forgotten, with the help of many other Everyone has to choose a way towards devotees, are actively engaged in completing spirituality according to his or her own this project. nature. Veerayatan presents opportunities for everyone in the ashram to follow the type of sadhna best suited to his/her personality. 192 Veerayatan is totally unique. Some organisations perform humanitarian services, some are committed to raising the consciousness of people and educating them, while yet others devote their energy to realising the ultimate truth through the path of knowledge. Veerayatan encompasses them all. It is like the confluence of all these The Ethos of Vegetarianism The branches of this banyan tree that is Veerayatan are spreading upwards and outwards with the roots taking a firm hold. The inspirational services offered by Veerayatan are restoring the holy land of the Tirthankars to its pristine glory. From village to village in Bihar, the gospel is spreading, 'Eating fish is a sin, eating meat is brutal, sacrificing animals is inhuman! Proclaiming these heartfelt exhortations, the community of sadhvis is slowly bringing about a change in local people's values and conduct. The work of spreading the message, 'Vegetarianism is all' is carried out Jain Education International For Private & Personal Use Only www.jainelibrary org

Loading...

Page Navigation
1 ... 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282