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Human Rights And Jainism another and this is the only way the survival of each can be ensured, and so existence of each be respected. A religion which respects even a tiny ant, would surely have infinite reverence for human life. Similarly, man must also show reverence for all the living organisms and thus achieve harmonious co-existence. Every living organism, be it an insect, an animal or a bird living on the surface of the earth or underwater, has a soul and, therefore, all are equal. This understanding is the cardinal principle of Jain philosophy. But if it remains a mere principle and if it is not practised, it loses its savour. Hence it tries to practice it in life through the concept of non-violence. In the Jain aagam Acharang Sutra it is said that one must try to experience the pain suffered by others as one would experience it. In other words one has to be sensitive to other's pain and suffering and then only non-violence can be achieved in its true form.
The moment you realise that others, too, feel hurt, that others, too, experience pain, you will stop hurting or causing pain to others. This realisation will lead people on the path of non-violence. Today, the world is steeped in violence and it is visible not only on the battlefields, but also in the minds of the peoples of the world. This, in turn, leads to exploitation, oppression, brutality and denial of basic rights. Jainism has nonviolence as its cardinal principle and Bhagwan Mahavira insisted upon it in social and religious festivals. Man himself must not only practise non-violence, but he should inspire others to do so. Non-violence, is an all-encompassing concept which includes not only the non killing of a living organism, but also avoid saying something which may cause him/her mental hurt. Mercy, compassion and vegetarianism are other
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