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Activities of Jain Religion in the Last Century
But at the same time the big arrogant nations, hungering for power and wealth and datermined to defeat one another, are challenging one another. One, therefore, feels that the world is on the brink of total ruin. Today when man, instead of being shut in by narrow outlook, superficial conduct or aversion, to other religions, craves to extract from religion such thoughts or conceptions that would inspire human welfare and to understand and expound them for the awakening of the whole of human race, the high ideals preached by the Jain religion such as non-harming, self-restraint, austerities, anekantavada, universal friendship and tolerance can help the modern man's march towards universal love and world peace. Precisely this is the essence of the Jain religion in the present context and perhaps at all times.
If we think of the Jain Institution and its activities, we find that research began with the Arrah publication of 'The Sacred Book of Jains'. The Jain Sahityika Sanshodhak Mandal of Pune published the research works of Muni Jinavijayji. Similarly, Nathuram Premi, the founder of Hindi Grantha Ratnakar and Jugalkishore Mukhatyar of the Vir Seva Mandir conducted important research work in this field. After having published as many as forty books the Jain Cultural Research Society wound up its activities. The Prakrit Text Society was founded in Delhi in 1954. This institution was shifted from Delhi to Banaras and from Banaras to Ahmedabad. It published translations of several useful Prakrit works. The editing of the book 'Sanmati Tarka' is a memorable work of Puratattva Mandir of Ahmedabad. It also gave us Gopaldas Patel's translation of important Agamic Texts. The Gomateshvar Shodh Sansthanak, The Todarmal Shodh Sansthan in Jaipur and the
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