Book Title: Jainism For Beginners Level 02
Author(s): Sayampurnashreeji
Publisher: Sayampurnashreeji

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Page 57
________________ PRAMATTA SANYAT Yunasthanak The State of a Sadhu who is not always mindful of Sadhana. NIVRITTI-BADAR - Gunasthanak2 The Stage of renunciation. ramad or intoxication is the name given to the mental state of not being careful in one's spiritual efforts. Sanyat means Sadhu. The Sadhus who do not carefully conform to the principles & ideals of the life of sadhu & who break those rules exist in this Gunasthanak or stage. The Jiva that lives in this state attains Moksha in ardha pudgal paravartakal. his stage is also called Apoorva Karan. In this condition, the Jivatma is completely freed from the gross passions. His soul attains purity and perfection to a vast extent. He controls his attachments, hatred and infatuation to the maximum extent. The Jivatma living in this state attains Moksha in ardha pudgal paravartakal. ANIVRITTI-BADAR Gunasthanaka APRAMATTA SANYAT Gunasthanak Absolutely careful regarding a high level of Sadhna. Passionless state. In this satge, the passions of the Jivatma become completely lean, small & powerless. The soul becomes delivered from passions when it reaches this lofty state. The Jivatma living in this state attains Moksha in ardha pudgal paravartakal. JAIN HOUSEHOLDERS (SHRAVAKS & SHRAVIKAS) SUKSHMA SAMPARAY - Gunasthanaka hose Sadhus are said to be Apratmatta Sanyat (level- headed Sadhus) who always keep their eyes fixed on Moksha,who conform to the principles of self-discipline; and who do not entertain any sinful thoughts; and who do not commit any kind of sinful actions. The Jivatma that lives in that state keeps away from pride, sensual enjoyments, passions and gossip, always and in all forms; and lives strictly according to the principle of the life of a Shraman medicant. The Jivatma that is living in this state achieves Moksha in ardha pudgal paravartakal. The stage with a little avarice remaining hen the Jivatma steps into this stage, expect avarice all the other passions disappear. Only a little, subtle part of Lobh-avarice remains in this state. The Jivatma living in this stage attains Moksha in ardha pudgal paravartakal.

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