Jainism For Beginners Level 02

SR No.: 006991
Original Sutra Author: N/A
Author: Sayampurnashreeji
Publisher: Sayampurnashreeji
Publication Year: 2015
Total Pages: 124
Language: English
Classification: Book_English
File Size: 18 MB

Page 57

PRAMATTA SANYAT
Yunasthanak The State of a Sadhu who is not always
mindful of Sadhana.
NIVRITTI-BADAR - Gunasthanak2
The Stage of renunciation.
ramad or intoxication is the
name given to the mental state of not being careful in one's spiritual efforts. Sanyat means Sadhu. The Sadhus who do not carefully conform to the principles & ideals of the life of sadhu & who break those rules exist in this Gunasthanak or stage. The Jiva that lives in this state attains Moksha in ardha pudgal paravartakal.
his stage is also called Apoorva
Karan. In this condition, the Jivatma is completely freed from the gross passions. His soul attains purity and perfection to a vast extent. He controls his attachments, hatred and infatuation to the maximum extent. The Jivatma living in this state attains Moksha in ardha pudgal paravartakal.
ANIVRITTI-BADAR
Gunasthanaka
APRAMATTA SANYAT
Gunasthanak Absolutely careful regarding
a high level of Sadhna.
Passionless state. In this satge, the passions of the
Jivatma become completely lean, small & powerless. The soul becomes delivered from passions when it reaches this lofty state. The Jivatma living in this state attains Moksha in ardha pudgal paravartakal.
JAIN HOUSEHOLDERS (SHRAVAKS & SHRAVIKAS)
SUKSHMA SAMPARAY
- Gunasthanaka
hose Sadhus are said to be
Apratmatta Sanyat (level- headed Sadhus) who always keep their eyes fixed on Moksha,who conform to the principles of self-discipline; and who do not entertain any sinful thoughts; and who do not commit any kind of sinful actions. The Jivatma that lives in that state keeps away from pride, sensual enjoyments, passions and gossip, always and in all forms; and lives strictly according to the principle of the life of a Shraman medicant. The Jivatma that is living in this state achieves Moksha in ardha pudgal paravartakal.
The stage with a little avarice remaining
hen the Jivatma steps into
this stage, expect avarice all the other passions disappear. Only a little, subtle part of Lobh-avarice remains in this state. The Jivatma living in this stage attains Moksha in ardha pudgal paravartakal.