Jainism

Author(s): N R Guseva
Publisher: Sindu Publications P L

Page 88

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JAINISM
members of the community follow the correct mode of life and observe the correct conduct. Great attention is paid to correct conduct, since it must ensure perfection of the soul on its path to salvation. The conduct of ascetics must be perfect 'sakala' and such perfection is not demanded of a layman (the mode of their conduct is called vikala).
Every Jain believes that his life consists of various stages of existence of his bodily envelopes and he must rationally satisfy the requirements of his body in conformity with each stage.
Entering into marriage is fully obligatory for all except ascetics. Marriages of Jains take place according to the selection by the parents, as is common with the members of other religious communities in India.
It was prescribed in ancient times, in conformity with the Jain philosophy, to give the daughter in marriage, soon after attaining puberty, since unproductivity is tantamount to murder and this stands in contrast with the doctrine of non-violence That is why, child marriage was widespread in the community. Such marriages were stopped comparatively recently, after the Sarda Act in India about instituting criminal proceedings against persons guilty of child marriage adopted in 1931 by the British administration was brought strictly in operation.
Special religious ceremonies are performed in connection with various incidents in life. Marriage is the most serious and important step in the life of a Jain and is accompanied by many rites. As distinct from Hindus, Jains do not consider marriage a god-pleasing act but a feature of service to society since people who do not marry' are subjected to all sorts of temptations. They remain childless, which undermines the principles of society's life.
As distinct from Hindus, Jains do not consider that it is preferable to have only sons who are supposed to perform funeral ceremonies, since they do not prescribe sacrificial offerings to the spirits of the ancestors and do not regard the cult of the ancestors as a path towards liberation of the soul.
The Jain canonical books do not support the prescriptions regarding marriage rites. That is why these rites widely depend on local customs.
If Hindus acknowledge eight forms of marriage, described