Book Title: Jaina Gazette 1936 02
Author(s): Ajitprasad, C S Mallinath
Publisher: Jaina Gazettee Office

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Page 8
________________ THE JAINA GAZETTE 2 . .. 1 everybody thought as he did and had only one religion. This shows how men can flippantly confuse the true issue Dr. Bradley would not care to live in a world in which every body knew the truth and had only one religion. But what if that one religion happened to be the true religion or the one that he preaches and follows himself I doubt not that there must be many others who would prefer to live in the midst of diversity. though it may be the diversity of falsehood surrounding the problematic grain of truth, which may not even be there. It is a good thing that men still want only the truth and nothing but the truth in the department of sciences and law. Sitzh:9 zi: ) But I understand that the book has been, seny to; me more for reviews of the work of the, Fellowship of, Faiths; and approaching its contents from that point.cat miewasil find that a very little of substantial gain is presented in its : 986 pages. , With the exception of the Jaina, nyien hardly anyone else of the speakers, realised the need for a clear analysis of his thoughts. :;: Everywhere, there are generalities and opinioĄs which have bay ghis, time becanic Bale's merest; trivialitiesin, on account of the frequency; of their repetition. - ; Geodwill, sympathy, Atoleration are the Heynosa of almost every address But how these are to be inculcated into the human heart remainsi tunexplaingd. By this time,1 surelyit the world has heard, shęse", terms hundreds, it not thousands of times from different pulpits mind, platformanszand in spite of the factathat the edugated speakers: inimalis countries and communities. bhave for Hecades. if not centuriesjöbeeni advocating á palidyn of goodwill, sympathy and toleration, the Hindusband Musalmans in India are still at war with dne another; the differences between Protestants andet. Roman Cathelias sud Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com

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