Book Title: Jain Ramayana Part 2
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

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Page 21
________________ A Bridegroom Becomes a Mendicant This incident was unique; such an event had not taken place in the past; and could not take place, in the future. The young man who had married a young woman of unexampled beauty had instantaneously become an adorer of the life of a Sadhu. This was something inconceivable in the whole world. If anyone even by a mistake talks about the Sadhudharma in such an atmosphere of infatuation and intellectual intoxication, it would only sound funny and ridiculous. Of course, the world looks at the external activities of a jiva and imagines him to be the opposite of what he actually is; but there is the possibility of the Jiva being inwardly different from what he seems to be outwardly. But that nature of a Jiva cannot be seen with the physical eyes. One requires spiritual insight to visualize it. Vajrabahu was returning home after having married Manorama; in the eyes of the world this event was one of jubilation and joyful celebration. It is commonly believed that those who marry are men of attachment interested in life. This is what Udayasundar thought of Vajrabahu. But Vajrabahu had falsified that belief. Vajrabahu proceeded towards Vasantadri. The spirit of renunciation and detachment showed itself on the face of Vajrabahu. His very gait was suggestive of his spirit of absolute detachment. Udayasundar was deeply shaken by anxiety, doubts and suspicions. “Vajrabahu may really accept the Sadhudharma !" He feared; and looked intently towards Manorama. Her beautiful and charming face had been clouded with worry and anxiety. She looked straight at Udayasundar; went up; and stood like a stone unmoving, in the way of Vajrabahu. Vajrabahu stopped there. He said in a serious tone : "Oh Prince! What's the matter ?” “Oh Lord! Please do not attach any importance to my jocular words". "Dear brother! I never took your words to be light-hearted and flippant”. Vajrabahu replied smiling. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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