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19. TRD, p.300: kecit tu cārvākaikadesīyā ākāšam pañcamam
bhūtamabhimanyamānāh pañcabhūtātmakam jagaditi
nigadanti. 20. Sometimes the position of some Jain authors is not clear.
Jinabhadra Gaņi, speaking of tajjīva-tacchariravāda, merely mentions the production of consciousness “from the collection of elements like the earth, etc.” (vasuhaha bhūyasamudaya sambhūya ceyaņa tti te samkā, 3.102 (1650), p.143), without specifying how many elements he has in mind, four or five.
Mbh., Aśva., 50.11 (Vul. 49.11). 22. Mbh., Sānti., 172.10 ab (Vul. 179-10). 23. Ašvaghoșa, BC, 9.57-62; Sāntideva, BCA, 9.117;
Sāntarakṣita, TS, 4.110-12; Dharmakīrti too mentions this doctrine without using the word svabhāva in PV, 162 cd163ab. Manorathanandin explains kecitas
svabhāvavādinah (ibid., p.64). 24. NS 4.1. 22-24 and Tarkavāgīša, part 4, pp. 183-91. The
position of the commentators is not uniform. For details
see Tarkavāgīša, part 4, p.179. 25. YTC, 3.60-61, part 1, p.382 :
daivam ca mănuşam karma lokasyāsya phalāptișu/ kutoanyathā vicitrāni phalāni samāceștișul/ apekṣāpūrvikā yatra kāryasiddhiḥ prajāyatel tatra daivam nrpānyatra pradhanam pauruşam bhavet//
See also Handiqui, pp. 145-46. 26. SDS, ch. 1, pp.12-13. Trans. E.B. Cowell in C/L, p.253. 27. Anandagiri on Sankara's commentary on the Br Up.
4.3.6., p.554; Vidyāranya, VPS, pp. 201-11; Agnicit Purusottama, Rāmatīrtha and Nțsimha Āśrama on the SS, 1.528; KB on NK, 1.5.
SKVr, p.36; SVi, p.9. 29. See Ramkrishna Bhattacharya (2000), pp. 46-55,)
particularly p.51 and (2001a), pp. 46-52. 30. Amalānanda on Sankara's commentary on BS, 2.1.33:
niyatinimittamanapekṣa yadā kadācitpravrttyudayo yadrcchā, svabhāvastu sa eva yāvadvastubhāvi, yathā
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