Jain Journal 2000 07

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 44

JAIN JOURNAL: Vol-XXXV, No. 1 July 2000
becomes actualised and such a person is called a Paramatma, Sarvajna or Sarvadarshee in this religion.
There are 24 Tirthankaras (Jinas) in every age according to Jainism and they are revered as the founders of Jain dharma. They are also called Arihants and venerated like gods and temples built for them. Their births are pre-ordained and their very presence and teachings uplift others who are scorched by the miseries which afflict the soul. They promote universal peace and enable people to realise true happiness by dispelling their ignorance.
The Jain scriptures embody the teachings of these perfected Jinas.
iolence, self-control and austerities are the important features of this religion. Every living being instinctively desires ha dislikes misery. Since death or injury brings. misery, non-violence ensures protection to all life. In Jainism this principle of non-violence (Ahimsā) is extended even to include plant, insect and animal life.
Explaining the ethical basis of Jainism Sri Rajyesh Surishwarji in his lecture said, speaking the truth (Satya) was considered a great virtue. Jineshwara emphasises, "Give up falsehood because it is a great sin. By uttering lies one ceases to command confidence. Therefore, speak only that which is sweet, wholesome and factual. This is Satya." Likewise stealing, cheating and misappropriating what does not belong to one, are sinful acts.
For gaining knowledge of the Self, celibacy (Brahmacharya) is considered an unfailing instrument. Stress is laid on eating the proper food at the right time and fasting during certain important days. One significant feature of this religion is the avoidance of eating anything after sunset. Charity is another virtue which helps in the upliftment of the poor and the needy. Jainism thus stresses on the practice of these ethical values in daily life making them intrinsic to religious practices.
Extracts from The Hindu, Chennai, October 4, 1997.
Bereft of religion, an endless road
Why do we need religion ? Will not man survive without It ? These questions may arise in many among us. It is possible for men to survive without religion. But the vital factor to be remembered is, in that case, a person will be taking a trip down an endless road. It is very important for a traveller to use a map or a guide while undertaking a journey. Religion serves this role when a human being during his