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joined his order. A new light was indeed emerging at the same time from Gautama Buddha who was a junior contemporary of Mahavira, and even though the Buddhists were immensely 'interested' in the followers of Nigantha Nataputta, the reverse was not the case. To quote, "I have not yet come across a distinct mention of the Bauddhas in any of the old Jain Sūtras." (Jacobi). The most significant fact is that even though Mahavira and the Buddha were contemporaries for many years and lived and moved in the same part of India at times residing in the same city, the two never met.
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Vaisali Confedaracy
The line to which Mahavira belonged was identified by Western scholars from the Buddhist texts in which he has been called 'Nataputta'. As Buehler wrote, "The discovery of the real name of the founder of the Jainas belongs to Prof. Jacobi and myself. The form 'Jnataputra' occurs in Jaina and north Indian Buddhist books, in Pali it is 'Nataputta' and in Jaina Prakrit 'Nayaputta'." (Indian Antiquary, Vol VII, p. 143) This establishes beyond doubt that Mahavira was born in the Jnatr clan of the Vajjis who were the rulers at vaisali and was well connected from his parents side. According to Rhys Davids and Cunningham the Vajjis to whom the Jnatrs belonged were a large confedaracy which had within its fold at least eight clans (aṭṭhakulas), of which the Videhans, Licchavis, the Jnatrs and the Vajjis proper were the foremost. The Videhans had their capital in Mithila, but a section of them might have settled in Vaisali, and Mahavira's mother, sister of king Cetaka of the Haihaya dynasty, and the head of the Confederacy, probably belonged to this section. The Jnatrs had their seat at Kundapura or Kundagrama and Kollaga, both suburbs of Vaisali which has been identified with Besarh (to the east of Gandak) in the Muzaffarpur district of Bihar. This city was also the seat of the entire confederacy. People were called 'inner Vesalian' or 'outer Vesalian' according to their residence in the city proper or in the suburbs, and by this criterion, Mahavira was an outer Vesalian.
Kalpa Sutra by Bhadrabahu which is the traditional source on the life of Mahavira, who is supposed to have been born in 599 B.C. and initially named Vardhamana is an event-free record of his life in which his birth is narrated at some length, followed by his exit being not a response to any challenge, as it happened in the case of Guatama Buddha, but in fulfilment of a mission, his attainment of the supreme knowledge at 42 and ultimately his nirvāņa at 72. The only important event noticed in the Kalpa Sutra is that immediately after Mahavira's nirvāṇa, 18 princes who were present there declared: "The light of intellect is gone; let us
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