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JANUARY, 1970
Whenever samples show that a fairly early text has verses in common with the Concordance, then we have to incorporate that text in the Concordance.
The Curnis and Tikās to be included are the following:
Abhayadeva, his commentaries on the nine Angas
Acārāngacurṇi (Ratlam 1941)
Anuyogadvāracurṇi (Ratlam 1928)
Avasyakacūrṇi (Ratlam 1928-29)
Dasäśrutaskandhacūrṇi (publ. along with the D.-niryukti)
Haribhadra's
Anuyogadvāra-vṛtti (Ratlam 1928)
Avasyakaniryukti-bṛhadvṛtti (Agamodaya Samiti)
Daśavaikalikaniryukti-vṛtti (DLJP 47.1918)
Prajñāpanā-pradesavyākhya
Hemacandra maladharin's
Anuyogadvara-ṭīkā
Viseṣāvasyakabhāṣya-bṛhadvṛtti ‘Sişyahita'
Jinabhadra gani's
Viseṣāvasyakabhāṣya-svopajñaṭīkā
Kotyacarya's
Viseṣāvasyakabhāṣya-ṭīkā (Ratlam 1936-37)
Malyagiri's
Avasyakaniryukti-tikā Vyavahārabhāṣya ṭikā
Nandicurņi (ed. Punyavijayaji, Pkt. Text Soc. 9. 1966) Nisithaviseṣacürņi of Jinadasa g. (Agra 1957-60) Prajñāpanāsarirapadacūrni
Santisuri's
Uttaradhyayananiryukti-vṛtti (DLJP 33, 36, 41)
Siddhasena's
Jitakalpabṛhaccūrṇi
Silanka's (or Silacarya's) Acārānga-ṭikā Sutrakṛtānga-tikā Sutrakṛtāngacurṇi (Ratlam 1941) Uttaradhyayanacūrṇi (Ratlam 1933)
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