Book Title: Introduction to Jainism Author(s): A B Latthe Publisher: Natha RangajiPage 67
________________ Jainism. Bhartrikari speaks of the dispassionateness of the Jilas as being matchless- § Such instances niay be multiplied many-fold; but it will take long time. These references further support our point. Panini's authority may be added to this. He defines Nastikas as those who deny the existence of post-mundane worlds. The Jains एको रागिषु राजते प्रियतमादेहार्द्धधारी हरो । नीरागेषु जिनो विमुक्तललनासङ्गो न यस्मात्परः ॥ दुर्वारस्मरबाणपन्नगविषव्यासक्तमुग्धो जनः । शेषः कामविडम्बितो हि विषयान्भोक्तुं न मोक्तुं क्षमः॥ The usual reading of this Shloka substitutes जन for जिन in l. 2. But the reading here adopted is met with in a Jain work, some centuries old, the MOKSHMARGAPRAKASHA Besides, it gives a better meaning to the shloka. Editor. सूत्र अस्ति नास्ति दिष्टं मतिः ॥ परलोकः अस्ति इति मतिर्यस्यास्तीति आस्तिकः । परलोको नास्ति इति मतिर्यस्यास्तीति नातिकः । दैवमस्ति इति मतिर्यस्यास्तीति दैष्टिकः ।। Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.comPage Navigation
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