Indian Home Rules Gandhiji

Author(s): Mohandas Karamchand Gandhi, Gandhiji
Publisher: Yann Forget

Page 36

HIND SWARAJ OR INDIAN HOME RULE
destruction takes none. So the railways can become a distributing agency for the evil one only. It may be a debatable matter whether railways spread famines, but it is beyond dispute that they propagate evil.
READER: Be that as it may, all the disadvantages of railways are more than counterbalanced by the fact that it is due to them that we see in India the new spirit of nationalism.
EDITOR: I hold this to be a mistake. The English have taught us that we were not one nation before and that it will require centuries before we become one nation. This is without foundation. We were one nation before they came to India. One thought inspired us. Our mode of life was the same. It was because we were one nation that they were able to establish one kingdom. Subsequently they divided us.
READER: This requires an explanation.
EDITOR: I do not wish to suggest that because we were one nation we had no differences, but it is submitted that our leading men travelled thoughout India either or foot or in bullockcarts. They learned one another's languages and there was no aloofness between them. What do you think could have been the intention of those farseeing ancestors of ours who established Setubandha (Rameshwar) in the South, Jagannath in the East and Hardwar in the North as places of pilgrimage? You will admit they were no fools. They knew that worship of God could have been performed just as well at home. They taught us that those whose hearts were aglow with righteousness had the Ganges in their own homes. But they saw that India was one undivided land so made by nature. They, therefore, argued that it must be one nation. Arguing thus, they established holy places in various parts of India, and fired the people with an idea of nationality in a manner unknown in other parts of the world. And we Indians are one as no two Englishmen are. Only you and I and others who consider ourselves civilized and superior persons imagine that we are many nations. It was after the advent of railways that we began to believe in distinctions, and you are at liberty now to say that it is through the railways that we are beginning to abolish distinctions. An opium-eater may argue the advantage of opium-eating from the fact that he began to understand the evil of the opium habit after having eaten it. I would ask you to consider well what I had said on the railways.
READER: I will gladly do so but one question occurs to me even now. You have described to me the India of the pre-Mahomedan period, but now we have Mahomedans, Parsis and Christians. How can they be one nation? Hindus and Mahomedans are old enemies. Our very proverbs prove it. Mahomedans turn to the West for worship, whilst Hindus turn to the East. The former look down on the Hindus as idolaters. The Hindus worship the cow, the Mahomedans kill her. The Hindus believe in the doctrine of non-killing, the Mahomedans do not. We thus meet with differences at every step. How can India be one nation?