________________
372
....179f.
*********...............................
Buddha-Charita of Asvaghosha, Prof. Cowell's edition of the. Buddhism, the tradition that it will last 5,000 years, an idle one.......................... .....302f. Buddyanda, an Eḍambar Baidya, 115; story of, detailed ******.***..... ..........145f.
Calicut, a possible derivation for the name... 278 candles, ceremonial, are spirit-scarers ......... 354 canes, as spirit-scarers, 127; used in flagella. tion scare spirits, 127: origin of riding
on.***********
*****************
=
INDEX.
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Cham Champå Kamboja = Chandrakanta Târkâlankara, works of, noticed........... Channayya, the Bhûta, 113ff.; his birth, 41; his death . 271
*************
********************
253
.........................................................................
Channayya of Eḍambûr, the history of ......243ff. charm for snake-bite......... ............... 370 Chera-Pandya Alphabet Vatteluttu......... 252 China, origin of name................. 331 Chinadêsa, origin of name ...................................................... 331 Cholapuram, situation of chronology in India, ancient methods of computing, Prof. Weber on .............................................. 179 circles as spirit-scarers. .............................. 128 cloth, its power over spirits, 155; as a spirithome or spirit-prison, 155; as a spiritscarer.............................................153f.
***********
*********.......................
127 302
22
****************
clothes as spirit-scarers ...........153f. coins, inedited, of Ceylon, 332: Indo-Danish, notes on, 22ff.; list of Indo-Danish, in the Royal Coin Cabinet, Denmark, 24ff.; IndoDanish silver, 23f.; Indo-Danish lead, 22f.; Indo-Danish copper, 23: the lead cas of Frederick III... colours, some, are spirit-scarers.................. 156 combs as spirit-scarers. ************ 161 companions of hero, in folk-tales, born at the same time as the hero Congress of Orientalists, Tenth, Notes on the ..136ff. copper, its power over spirits
******************* ******
*****************
*****************
61
coral as a spirit-scarer. corn-baby kern-baby cow, worshipped, because of the value of its urine................................................... cross, the, is a spirit-scarer, 161: as a symbol, worshipped as a spirit guardian, 163; as a symbol, is much older than Christianity, 161 is a general sign of divinity, 163: the sign of the, has not necessarily any connection with Christianity, 161: the guarded, older than Christianity, 161: the ring-topped, older than Christianity... 161 crossed-lines as spirit-scarers, 161: worshipped
as spirit-scarers .................................... 163
*********....
40f.
51
57 161 231
............ 163 165
************ *****
crossing of roads, spirits haunt the crown, the, is a spirit-guardian crua ansata = the ring-topped cross ......... 161 crystal is a spirit-scarer
.........................................................***** 225
***************
168 168
"4
Dalapura = Dalà opposite Rangoon............ 302 dances, circle-, are practised as a spirit-scarer, 167: sun-, are spirit-scarers ...... 1671. Dancing is a phase of spirit-worship, 165ff.; at funerals to house spirits...... dancing-girls in India are scape-goats".. darbha grass is a great spirit-scarer............ 226 Dâru, sister of Kôți and Channayya.212ff. Date of the Buddhist Inscription from Sråvasti, ante, Vol. XVII. p. 61. Dates in inscriptions of the Malabar Era, 258f., 255ff., 277ff., 282., 305, 307f., 338f. Dates of the Saka Era, 1ff.; general list of the, 181ff.: some additional, 211: Irregular, of the Saka Era, 1f., 10f.: from Spurious Inscriptions, 9f.: with correct Jovian years, 4f.: with the Current Tithis, 1f.: with wrong Saka years, 4f.; with wrong months, 5f.; with wrong week days, 7ff.; with wrong tithis, 6f.; with wrong nakshatra, 9: with uttarayana-samkrantis, lf.: with a Krishna
*******************
*********
*****************
************
******************
*****************
************
jayanti days of the week in Inscription of the Malabar Era, Thursday, 278, 307: Saturday, 257; Saturday. dead, worship of the, transferred to the living, in folk-tales ........298f. Dêre, the toll-taker, story of, in the Kôți and Channayya Legend ************ ...............151f. Devadaram Keralavarman =
Vira-Keralavar
man
**********...
Dêvanajiri Ballal, a hero of the Kôți and Channayya Legend, 271: is granted a copper-plate grant by Kôți ************ 271 Devil-worship of the Tuluvas, 113ff., 211ff., 242ff., 267. 116
*******..
***********
76
***.........
=
***************
Deyar Ginde Gili Rama Deyar Deyi Baidi = Mabu Banna! = Deyi Baidyati, 115; mother of Koti and Channayya... 145 Deyi Baidyati (= Baidi) was a "duck-girl," 119; marries Kântauņa Baidya, 119; killed by a cocoanut leaf.... ...141f. Dhammavildsadhammabàt, the work of Dhammavilásathéra Dhammavilasathêra, title of Sâriputtathêra... 302 Dharmasútra of Apastamba, an edition of,
302
noticed, 359f.; Prof. Bühler's edition noted. 66 Dharmasútra of Hârita, Prof. Jolly's translation of the Dhruva, mentioned in Grihya-sútras, as a determinant of the age of the Rig-Vêda.. 365
69
**************......
2
258
283
