Book Title: Idea of Ahimsa and Asceticism in Ancient Indian Tradition
Author(s): Bansidhar Bhatt
Publisher: B J Institute

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Page 96
________________ APPENDIX - II (a) 87 + (1962) "The Law of Love." (Eng.) Bombay 1962. Gaur V. P. (1977) “Mahatma Gandhi. A Study of Non-violence." New Delhi 1977. Gonda Jan.(1959) "Why are Ahimsa and Similar Concepts Often Expressed in a Negative Form ?" Studies in the Language of the Veda, by Gonda. Mouton and Co. The Hague 1959 pp.95-117. Hacker Paul.(1957) “Religiöse Toleranz unc Intoleranz im Hinduismus." Saeculum 8, 2-3. 1957 pp.167-179. Also: KI.Sch.1978 pp.376-388.. Halbfass Wilhelm.(1983) “Kumarila on Ahimsa and Dharma." Ch. 1 in his: Studies in Kumarila and Sankara. SII 1983 pp.1-26. Hara Minoru.(1986) “A note on Pasupata Concept of a himsa." Rtam: Shri Gopal Chandra Sinha Comm. Vol. 16-18. Lucknow 1984-1986 pp.145-154. Häring B. (1969) "La contestanzione dei non-violenti." Brescia 1969. Hausleiter J.(1960 ?) “Der Vegetarianismus in der Antike." ... 1960 ? Heesterman J.C. (1966) Review on L.Alsdorf's “Beiträge zur ... Indien." (see: Alscorf Ludwing, above), in: IIJ 9. 1966 pp.147 149. Heinrich A.(1979) "Thou shalt not kill a tree." Bulletin of the Ancient Society of Papyrologists 16, 1-2. 1979 pp.85-108. awa Akira.(1961) "ahimsa." in: Encyclopaedia of Buddhism, vol.1. ed. G.P.Mala se kera. Ceylon 1961 pp. 287a - 292a. Horner I.B.(1945) "Early Buddhism and the Taking of Life." B.C. Law Vol. Pt.1. ed. D.R.Bhandarkar and K.A. Nilakantha Sastri. Calcutta 1945 pp.436-456. Also: The Wheel Publication 164. Kandy 1967. Horsburg N.J.N. (1971) “Non-violence and Aggression." London 1971. Jain Bhagchandra, Bhaskar. (1987) “Conception of Non-violence in Jainism and World Peace." Ideal, Ideology and Practice. Studies in Jainism. ed. N.K.Singhi. Printwell Publishers. Jaipur 1987 pp.212-219. Jain H. (1949) "What Jainism Stands for ?" Non-violence is the Supreme Religion, by various scholars. Calcutta (see: VARIA 1, below) 1949 pp.11-17. Jain Hemchand.(1991) "Ahimsa: The Doctrine of Non-violence." Jinamañjari. Canada/USA. April 1991 pp.33-37. Jain Hira Lal.(1949) "Non-violence in Jainism." Non-violence is the Supreme Religion, by various scholars. Calcutta (see: VARIA-1, below) 1949 pp.4-7. Jain P. (1985) “Literary Responses to Gandhian Non-violence." Jain Education International For Private & Personal Use Only www.jainelibrary.org

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