Book Title: Idea of Ahimsa and Asceticism in Ancient Indian Tradition
Author(s): Bansidhar Bhatt
Publisher: B J Institute

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Page 100
________________ APPENDIX - II (a) 91 Srinivasan S.A. (1993) see: VARIA-2, below. Schwab Julius. (1886) "Das altindische Thieropfer." ... Erlangen 1886. Shah Kokila H. (198 "Jaina Philosophy of Non-violence." GM 3. 1959 pp.265-273 - and - GM 5.1960 pp. 52-64, 134-142, 241249. + (1960) “Gandhi Wields the Weapon of Moral Power." Ahmedabad 1960. + (1980) “The Politics of Non-violent Action." Vols. 1-3. Boston 1973-1980. Shreshta B. and van den Hoek, A.W. (1990) "The Sacrifice of the Serpents. ... sarpabali of indrayani, Kathmandu." 8th World Skt. Conference. Vienna 1990 (unpublished paper). Shridharan K. (1939) “War Without Violence. A Study of Gandhi's Method and its Accomplishments." New York 1939. Silbey M. (1965) "Quite Battle: Writings on the Theory and Practice of Non-violent Resistance." Bombay 1965. Singet P. (1978) “Animal Liberation: Towards an End to Man's Inhumanity to Animals." London 1978. Sinha B.N. (1972) “Jain Dharma me Ahimsa." (Hindi) Amritsar 1972. Skatch A.F.(1975) "In Defence of the Flesh." The Aryan Path 46. 1975 pp.54-59. Slaje Walter.(1989) "Bewubtsein und Warhrnehmungsvermogen von Pflansen aus hinduistischer Sicht." Scholz. Graz 1989 pp.147-169. Sogani K.C. (1967) "Ethical Doctrines in Jainism." Solapur 1967. Spere Giuseppe. (1982) “Notes on ahimsa." Torino 1982. Tahtinen Unto.(1960) "Two Definitions of Ahimsa." Pt. Kailaschandra Shastri Fel. Vol. Rewa 1960 pp.561-563. 4 + (1976) “Ahimsa: Non-Violence in Indian Tradition." Lon don (xii) 1976. + (1980 ?) “Non-violence as an Ethical Principle." ...? ca. 1980 ? Thieme Paul.(1960) “Beseelung in Sprache, Dichtung und Reli gion." Paideuma 7, 4-6. 1960 pp.313-324. Also: Festgabe für Herman Lommel. Wiesbaden 1960 pp. 135-146,- and - KI.Sch. 1971 pp.374-385. Toulat J. (1984) “Comba Henti della non-violenza." Bolonga 1984. Tripathi Pratibha. (1989) "Upanisado me a hiņsa." (Hindi) Sum maries of Papers. 30th AICC. Visakhapatnan 1989 pp.18-19 (unpublished paper). Upadhye A.N.(1949) "Ahimsa and World Problem." Non-vio lence is the Supreme Religion, by various scholars. Calcutta Jain Education International For Private & Personal Use Only www.jainelibrary.org

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