Book Title: Glory of Jainism
Author(s): Kumarpal Desai
Publisher: 108 jain Tirth Darshan Trust

Previous | Next

Page 33
________________ 1. SHRI ANATHI MUNI Magadh King Shrenik Bimbisar set out for forest-outing riding a horse. As he entered Mandikuli garden, he saw a saintly person in meditation under a tree. He was surprised at the sight of such a pleasant face with glowing forehead and was impressed by the monk. The king wondered as to what heart-rending and shocking experiences of worldly life might have led him to forsake joys and pleasures of youthful life and resort to a saintly way of life dedicated to penance. The king bowed before the monk and asked politely," I request you kindly to set at rest the doubt agitating my mind. What has compelled you to take diksha i.e., way of life full of penance and abdication by abjuring worldly joys and pleasures, in the prime of your life? As I look at the unusual beauty of your body, and face as also your youthful age, I am prompted to ask as to what has compelled you to forsake your family, wealth and dear-ones at such a young age." In a loving tone the monk said, "O king, I was absolutely lonesome and a helpless being in this world. There was neither any protector, nor friend. I abjured the worldly life because of such helplessness." King Shrenik laughed and said, "O monk, if you feel so insecure and unprotected (anath), I shall be your protector (nath). Moreover a person like me as your protector will make all the difference and there shall be no problem in having sincere friends, near-ones and dear-ones and the whole retinue in your attendance. In their company you shall be able to enjoy all the pleasures like wealth, power and peace. You won't miss any of the worldly pleasures. I am your protector now. Renounce this sainthood accepted in youthful age and come with me to my grand pleasure-palace." To this the monk said, "O king of Magadh, how shall you be my protector when you yourself are unprotected ? I also possessed invaluable wealth and riches, as you do. But once when I had severe pain in my eyes and burning sensation in my limbs none could help me neither the riches of my father nor any medical help nor the sweet love of my mother. My devoted wife renounced all the ornaments and my brothers and sisters wept and wailed helplessly. I was helpless. They were helpless too. With a view to avoiding such helplessness, I decided to go for initiation (diksha) which, I thought, was an unfailing remedy to all my pains. I made up my mind to renounce the world if during that night my pain subsided. To my utter surprise it started subsiding immediately. By the time the day dawned, the pain vanished completely. I was perfectly healthy. As per my decision of the earlier night, I took diksha and thus one totally unprotected (a-nath) found his protector (nath) in Lord Mahavir." Deeply impressed by the preachings of Anathi Muni, king Shrenik decided to seek refuge of Lord Mahavir; Anathi Muni went his own way. The character-sketch of Anathi Muni shows that a person suffering from worldly pains and tortures, despite his numerous near-ones and dear-ones and immense riches, can feel unprotected and helpless too. A person having his soul awakened is indeed a sanatha protected person forever. Scriptures say that having attained the ultimate state of spiritual bliss, Anathi Muni achieved siddhi pad, the ever-lasting state of being sanath. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264