Book Title: Glory of Jainism Author(s): Kumarpal Desai Publisher: 108 jain Tirth Darshan TrustPage 65
________________ 17. SHRI HARIBHADRASURI Acharya! charya Shri Haribhadrasuriji, a great author with powerful personality, had written many books in Sanskrit and Prakrit. His varsatile scholarship, unmatched knowledge, acute critical faculty and mastery of language have earned for him a distinguished place in the history of Indian literature. The 1444 books deemed to have been written by him are regarded as the most valuable treasure of knowledge of the Jain religion. He was the first commentator of Agmik (Jain canonical literature) literature and through his books he blazed a new trail in meditation. Uncommon and extraordinary was his life. He was the family priest of king Jitari of Chittor. Besides being an authority on Vedshastra (Vedas of Hindus) and Darshanshastra (Jain Philosophy), he possessed thorough knowledge in 14 faculties of studies. In his own times, there was nobody in the entire country to challenge and defeat him in debate and discussions. In Kali age he thought himself to be the only scholar with the perfect knowledge of scriptures and in his great arrogance had taken a vow that if anyone defeated him he would become a disciple of that scholar. Once upon a time, while he was passing by Dharmagar in a palanquin, he happened to listen to a gatha (verse) being sung in a tranquil and melodious voice. Pandit Haribhatt made numerous efforts to interpret its meaning but he failed to understand it. He had mastered four Vedas, all the Upnishads and eighteen Purans as also all the branches of knowledge and yet he failed to make out the meaning of the verses. He felt small and his pride in being knowledgeable began to melt. In all humility, he went to the Sadhviji and requested her to interpret the gatha for him. Sadhvi Mahattara Yakini requested him to come the next day in the presence of her Guru who would explain the meaning of the gatha. Accordingly, Acharya Jindattasuri arrived there the next day and offered an interpretation, whereupon Haribhatt became his disciple and in course of time Pandit Haribhatt came to be known as Acharya Haribhadrasuri. Since Sadhvi Yakini Mahattara had done an unusual obligation by way of exposing new horizons in the pursuit of knowledge, Haribhadrasuri regarded her as his mother. Now he disliked to be known by the epithet of Kalikalsarvagna (omniscient in the Kali age). As he acquired a deep understanding and knowledge of Jain scriptures, he called himself alpamati - a person having very little knowledge; he concluded every book that he wrote with an invariable expression of deep gratitude to Sadhvi Yakini Mahattara and introduced himself as Dharmaputra of Yakini Mahattara. Because of his hatred for the Jain religion Haribhatt used to say that it would be better to die by being crushed under the feet of a mad elephant than to seek shelter in a Jain Temple. Ironically enough the very Haribhatt had to seek a shelter in a Jain temple to save himself from a mad elephant. Having looked at the idol of Jina he had also joked saying 'your body itself is an evidence of your having relished sweet dishes," because if hunger struck, a tree it would not be fresh and green for ever." But strange are the ways of Nature. In course of time, he himself came to realize the significance and greatness of the Jain religion and the Jain temple and subsequently he modified his thoughts and words. It is so said that he used to write books at night in the light of a gem given to him by Lallig Sheth. His life-time is supposed to be from A. D. 700 to 770. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264