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Rşibhasita
38. Sāi putta
Good behaviour vs. evil behaviour Samjaya
Good behaviour vs. evil behaviour Dīvāyana
The evil fruits of desiring Imdanaga The alms are to be gathered properly not
improperly Soma
The sjpless man commits no evil Jama
One should not be puffed up with gains,
disheartened at losses 44. Varuņa
One should not succumb to attachment and
aversion 45. Vesamaņa Preaching against evil acts in general,
violence, unsteadiness of religious faith [The last four names the names of four dikpalas seem to be fictitious, And here are some cases of a stray employment of certain Jaina technical concepts :
(i) 'The 18 vices from prāņātipāta down to mithyādarśanaśalya spoken of in sections 3, 18, 24 (ii) “The four aspects of a phenomenon dravya, kşetra, kala, bhava
spoken of in sections 9, 32, 39, 40 (iii) The Dumerically arranged concepts, catuşkaya, pañcendriya, şadjiva
etc. occurring in section 25 (lv) The concept of şad jiva occurring in secton 26
(v) The concept of 5 samitis, 22 parāşahas, 4 kaşāyas occurring in section 35
Besides, there occasionally appear manners of expression well known from other Jaina works -- which might be either a later interpolation or an indication that the author concerned is a Jaina. On the whole, however. even such cases are not very many. ]
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