________________
Early Jainism
18.
Varisava
The 18 vices from pranatipata down to mithyādarśanaśalya are to be avoided if moks Is to be attained The aryan (= noble) deeds are to be performed, the opposite ones to be avoided Five anti-spiritualist views (2)
Ayariyāyana
20: Ukkala
(no name but a concept connoting mighty (= utkața)] . Gahāvati putta 22. Dagabhala
(Gaddabha) 23. Ramaputta
24.
Harigiri
Ambada
Matanga
Varattaya
Addaya
Ignorance the root of all ailment A sense of detachment has to be developed towards things worldly - particularly women Bad death (leading to transmigration) versus good death (leading to mokşa) The worldly enjoyments transitory and conducive to a painful futuro Rebirth due to four vices violence, falsehood, misappropriation, incontinence
The ideal Brahmin and the comparison of noble life with agriculture The ideal monk detached from all worldly activity The worldly desires conducive to an endless cycle-of-transmigration The five sense-organs to be kept under control The good and bad experiences are a result of the good and bad acts Jiva and pudgala–these two types of entities make up the loka (2 versions) The noble life compared with agriculture The good and bad men are to be known from their good and bad behaviour-the former to be saught after, the latter to be avoided The five increasingly noble cases of forbearance One must be ever wakeful as to one's own spiritual interests Anger is to be suppressed One must properly conduct one's movements
Vaddhamana Vayu
Pasa
Pinga Aruna
33:
34.
Isigiri Addalaya
36. 37,
Tarayana Sirigiri
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