Distribution Of Absolutive In Una In Ittarajjhaya

Author(s): Herman Tieken
Publisher: Herman Tieken

Page 13

ABSOLUTIVE IN -UNA(M)
Pinda-Nijjutti-Bhāṣya 550:
āgāḍhajogavähi nijjūdh'attathiya va pähuṇagā sehā sapāyachittā bālā vuddh'evamäiyā
[Gesondert für sich essen]... die [als Unverträgliche] aus der Gemeinschaft ausgestossen sind...
(Translation METTE 1973: 125);
and Oha-Nijjutti-Bhāṣya 299:
taie vi avihigahiyam vihibhuttam tam guruhi 'nunnāyam
sesā nāṇunnāyā gahane dente ya nijjuhaṇā,
273
wird (solche Speise) angenommen und wenn einer (sie) anbietet, erfolgt Ausschluss (der beiden Beteiligten aus dem gana). (Translation METTE 1973: 143)
Chapter 36
jāņiūņa (1/1453). In this ārya verse the reader is invited to listen attentively to the following (io) treatment of the jiva and ajiva, "knowing which (jäniūna) the monk will be victorious in self-restraint".
The exposition is summed up in 249/1701, another ārya: iti jīvam ajive ya socca saddahiūna ya... ramejjā samjame muni. According to ALSDORF (1966: 163) this verse formed the original conclusion of the chapter: "The rest of the chapter... can only be regarded as a later appendix." On the composition of this "appendix", see ALSDORF (1966: 163-178) and BRUHN (1996: 26-28).
§ 4. Miscellaneous instances (8 instances)
The 23 instances mentioned in the two previous paragraphs are all found in frames. The eight instances discussed in the present paragraph belong to the body of the text. However, the verses or passages in which they are found, seem to be later additions.
Chapter 9
bhettüṇam in 9.22/250. According to ALSDORF (1962: 12-13) passages 21/ 249 and 22ab/250 represent a later addition.
Chapter 10
10.16/303, 17/307, and 19/309 read: