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ध्यानस्तवः
66
Since time occupies one indivisible space-point,
there is, truly, no spatial extension.
In the innumerable space-points of the universe, every single time-unit does abide.
67
The medium of motion, medium of rest, and each soul pervade innumerable space-points:
Space permeates infinite spatial units:
Matters are, likewise, of three kinds of penetration [i.e., of numerable, innumerable,
and infinite space-points].
68
Pramana is the valid knowledge of an object;
it is free of the nature, such as delusion. It is of five kinds, e.g., sensory knowledge,
which are of two categories, by the distinction of direct and indirect knowledge.
Jain Education International
. ७३
69
Naya or standpoint is a knower's approach to an object in the range of its substance and modes.
In your holy scriptures, Oh Arhan, it is twofold, real and empirical, which I myself extol.
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