________________
82 DEVINDATTHAO
Tatthete niccayaṇā aveyaṇā nimmamā asanga ya Asarīrā jīvaghaṇā paesanivvattasaṇthāṇā2 || 284 ||
Kahim paḍihaya Siddhā? Kahim Siddha paiṭṭhiya? | Kahim bondim caittāṇam kattha gantūņa sijjhaī? || 285 ||
Aloe paḍihayā Siddha, loya'gge ya paiṭṭhiyā | Iham bondim caittāṇam tattha gantūņa sijjhai || 286 ||
Jam saṇṭhāṇam tu iham bhavam
Āsī
ya
2
Dīham vā hussam vā jam santhāṇam havejja carimabhave | Tatto tibhāgahīņā Siddhāņogāhaṇā bhaṇiya || 288 ||
3 cayantassa
Tinnisaya tettīsā dhaṇuttibhago ya havai bodhavvo | Esa khalu Siddhāṇam ukkosogāhaṇā bhaṇiyā || 289 ||
3
carimasamayammi |
tam santhāṇam tahim tassa || 287 ||
1 Here, in the available versions, the different readings such as niveyaṇā, nivveyaṇā, niceyaṇā, nicceyaṇa are seen. In the Prajñā panasūtra, too, the available reading is 'aveda avedaṇā, nimmamā asanga ya' (Sūtra 211 verse 158). After perusing all the different readings in various copies of Devendrastava, we have decided to take the 'niccayaṇā' version. 'Niccayaṇa-niścyavanāḥ or immortal, free from birth, decay and death, etc. It appears that the intended reading is nivveya and the difference in reading is a result of the author's negligence. Even then there is no loss of meaning here. "Ottasavvoṇā' in all the copies, here the text is in accordance with the Prajñāpanāsūtra.
4
paesaghanam
Carantassa, except in the copy entitled Să.
hassam, Sā. |
5 Oya chasaṭṭhā dhanu°, Pra. Sā.
Jain Education International
For Personal & Private Use Only
www.jainelibrary.org
