Concept of Jiva in Jaina Philosophy

Author(s): J C Sikdar
Publisher: Z_Aspect_of_Jainology_Part_3_Pundit_Dalsukh_Malvaniya_012017.pdf

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Coneept of "Jiva (Soul)" in Jaina Philosophy 119 100. Vedantasiddhantasuktimanjari, "Prathama pariccheda", 28-40. 101. "Ghatasamvitamityadisrutiyuktisamasrayat Anye antahkaranenavacchinnan jivam babhasire 1)", Vedantasiddhantasuktimanjari, Prathama pariccheda, 41. 102. "Kaunteya iva radheyo jivah svavidyaya parah Nabhaso napyavacchinna ityahurapara budhah ||", Ibid. 1.42. 103. Bhaskarabhasya, II. 1. 27; also 1.4.25. 104. Abheda --dharmasca bhedo yatha mahodadherabhedah sa eva taranga dyatmana vartamano bheda ityucyate, na hi tarangadayah pasanadisu drsyante tasyaiva tah saktayah sakti saktimatosca ananyatvam anyatvam copalaksyate........tasmat sarvam ekanekatmakam natyantam abhinnam bhinnam va /", Ibid., II. 1.18. 105. Ibid., I. 4.21; vide H. I. Ph., Vol. III, p. 6, S. N. Dasgupta. 106. See Ramanuja's Bhasya, XI, 3. 40-41. 107. Ibid., II. III. 29-30, vide H. I. Ph, Vol. III, p. 160. 108. Jivavata psthak siddhyanarha visesanatvena acidvastuno Brahmamsatvam; visistavastvekadesatvena abheda-vyavaharo mukhyah, visesanaisesyayoh svarupasvabhava-bhedena-bheda-vyavaharo' api mukhyah", Sri Bhasya, III, 2. 28, vide H. I. Ph., Vol. III, p. 195. 109. H. I. Ph. Vol. III. pp 405-6; see also Srinivasa's commentary on Nimbarka's Vedanta Parijata-Saurabha on Brahmasutra, I. i, 1-3, vide H. I. Ph., Vol. III, p. 406. 110. "Bhedabhedau vibhagavibhagarupau kalabheden1 aviruddhau anyonya. bhavasca jiva-brahmanor atyantika eval", Vijnanamstabhasya, I. 1. 2, vide H. I. Ph., vol. III, p. 461. 111. Ibid., 1. 1. 2. vide H. I. Ph., vol. III, p. 459. 112. Sat Sandarbha, p. 254, vide H. I. Ph., Vol. IV, p. 404. 113. Ibid., p. 260, vide H. I. Ph., Vol. IV, p. 407. 114. Ibid., p. 675, vide H. I. Ph., Vol IV, p. 428. Ibid., p. 678, vide H. I. Ph., Vol. IV, p. 429. 115. History of Indian Philosophy, Vol. IV.. pp. 155-6. 116. Nyayasudha on Anuvyakhya, vide H. I. Ph., Vol. IV, p. 317; Brahma sutra-bhas ya, 1. 1. 1.