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who has no attachment of any kind faces death voluntarily; he is not afraid of death, because he knows that his soul is immortal. With such high ethical ideals, Jainism has enriched ihe Indian heritage and culture in various ways. The doctrines of Ahimsā, Anekānia and Aparigraha have more relevance today than before, as humanity is now facing many ethical and spiritual problems created by scientific and technological advancements.
There are a number of manuals already dealing with Jainism but the present Compendium has its specialities. The author's discussion of the various topics is authentic, supported by relevant verses and sūtras from the scriptures with comments thereon. As such, it should be welcome to all critical readers who want to understand Jainism in a non-technical set-up. Jainism is not only a religion and a well-knit philosopiy, but also a way of life which has given spiritual solace to a number of laymen and saints that have relinquished the ties of the world.
Justice T. K. Tukol has a remarkable blend in himself of the polished expression of a Professor of English, cogent arguementation of a gif:ed advocate, the balanced presentation of an expreienced judge and the intellecital penetration of an earnest inquirer into truth and reality. He has ever been a close and critical student of Jainism, apart from being a pious Śrāvaka. All these qualities of Justice Tukol are transparent in this Compendium which is an outcome of his deep study and understanding of jñāna, Nayas, God, Creation and Anekantavāda in a lucid manner. He has cleared many wrong notions of earlier scholars and presented those tenets in their proper perspective.
A careful study of Justice Tukol's exposition will give a correct understanding of Jainism which holds an important position among Indian philosophical systems and has influenced the Indian pattern of thinking and way of life in many areas.
A. N. Upadhye
University of Mysore Manasa Gangotri, Mysore-6 May 22, 1975.
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