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masters. This is Gurutatva. The aforesaid masters have shown to the people the path (Law) which leads to salvation. This is dharma talva What is contrary to those three is called (1) Kudeva (false Master, (2) ku-guru (false teacher) (3) Ku-dharma (falsc law.) One ought to believe in the truth of master, teacher, and law and wholly abandon kudeva, Ku-guru, ku-rharmu- Thus one attains the first part (attributel of charma named Darshan. There are five divisions of Jnana (knowledge) i.e., (1) mati-Jnana (knowledge through senses, (2) Srutijnana (knowledge by means of edncation) (3) avadhi-jnana (knowledge of forming matter to a certain extent) (4) man-prayay jnana (knowledge of the mental thought of living beings born of pregnancy in 23 dvipus, (5) Keval jnanı (perfect knowledge). The objects of these 5 kinds of knowledge are six dravyas and nine tattvas. This is 2nd part of dharma named jnana. The third part of dharma is charitra. It is divided into 140 parts
