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"Gainen-apoharon o chữshin ni', Iwanami köza; Tõyo shiso 10: Indo bukkyo 3 (Tokyo, 1989), pp. 135-159.
Höjun Nagasaki, “Dai-2-kai kokusai Dharmakīrti gakkai ni shussekishite', Otani daigaku shinshū sögökenkyūjo kenkyūjoho 23 (1990), pp. 12-15.
Tilmann Vetter, Der Buddha und seine Lehre in Dharmakirti's Pramānavārttika. Wien, 1984. Eli Franco, 'Was the Buddha a Buddha?', JIPh 17 (1989), pp. 81-99. Vittorio A. van Bijlert, Epistemology and Spiritual Authority. The de velopment of epistemology and logic in the old Nyāya and the Buddhist school of epistemology with an annotated translation of Dharmakirti's Pramāņavārttika II (Pramāṇasiddhi) vv. 1-7. Wien, 1989. Hiromasa Tosaki, Bukkyo ninshikiron no kenkyū—Hossho-cho Pramanavārttika no genryöron. Two vols., Tokyo, 1979-1985. Cf. Masaaki Hattori, IIJ 25 (1982), pp. 58-61; 30 (1987), pp. 309-310. Ram Chandra Pandeya, Pramanavārttika with Svopajñavrtti and Manorathanandin's Pramānavārttikavrtti. Delhi, 1989.
Ernst Steinkellner, Dharmottaras Paralokasiddhi. Nachweis der Wiedergeburt zugleich eine Widerlegung materialistischer Thesen zur Natur der Geistigkeit. Der tibetische Text kritisch herausgegeben und übersetzt. Wien, 1986; Nachweis der Wiedergeburt. Prajñāsena's 'Jig rten pha rol sgrub pa. Two vols. Wien, 1988. Cf. J.W. de Jong, IIJ 33 (1990), pp. 66-69. See also Ernst Steinkellner, 'Anmerkungen zu einer buddhistischen Texttradition: Paralokasiddhi', Anzeiger der phil.-hist. Kl. der Österreichischen Akademie der Wissenschaften, 121 Jg. (1984), pp. 79-94; ‘Paralokasiddhi-Texts', Buddhism and Its Relation to Other Religions: Essays in Honour of Dr. Shozen Kumoi on His Seventieth Birthday (Kyoto, 1985), pp. 215-224.
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