________________ Topan Nishchay Rajchandra Manane Rahyo, Prabhuajnae Thashun Te Ja Swaroop Jo. Apoorva. Rajchandraji says that he has conceived of attaining that state even though it is currently beyond the reach and hence only an aspiration; he is however, confident to reach that state by the grace of Lords. When? The question may arise, 'Since it is not possible to relate the bliss of liberation in words, what was the purpose of composing this poem?' Shrimad states that he has simply put forth his aspiration at the feet of Lord. He is aware that presently it is beyond his capacity, but he knows that it is possible to attain such a state by contemplating about the state of Lords. Right now, his aspiration merely amounts to an ambition. That can be realized by the grace of Lords. In fact, it is hazardous to take even one step without their grace. Lords do not of course directly give anything, but they are infinitely graceful and their grace innately flows towards all, who endeavor in the right direction. Therefore, Shrimad feels confident that by dedicating everything at the feet of the Lords, he would gain the required energy and attain the ultimate state. CONCLUSION Since the poem ends here, it is worth examining its contents in retrospect. One, who wants to tread on the path of great men, should first gain the right perception. Without that it is not possible to get on the path of liberation. The right perception can be gained by overcoming the perception-related delusion. Thereafter one has to endeavor for overcoming the character-related delusion. For that purpose, he needs to observe Samities and Gupties. While doing that, he also needs to endeavor for overcoming the sensual inclination as well as the instincts of anger, arrogance, deception and greed. The next step is to cultivate equanimity so that one can remain unaffected in comfortable or uncomfortable situations. After developing it one should test it by staying in the desolate places and by observing the austerities. When one can maintain equanimity under such trying circumstances, he comes close to success in overcoming the character-related delusion. As and when that is finally done, he reaches the 12th stage of elevation, where no delusion prevails. The remaining defiling Karmas are easily destroyed at that stage and the aspirant rises to the state of omniscience. Thereafter attainment of liberation is merely a matter of time. While composing this poem Shrimad had in mind the objective of liberation; but he knew that there were still Karmas in balance and he had to bear their consequences. This is evident from his writing during the time, when this poem was composed. In an autobiographical poem he has mentioned: Avashya Karmano Bhog Re Bhogavavo Avashesh Re; Tethi Deh Ek Dharine Jashun Swaroop Swadesh Re There is still Karma in balance and its consequences have to be borne. As such, we shall go to the own abode (gain liberation) after taking one more birth.
