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अनुसन्धान - ५४ श्री हेमचन्द्राचार्यविशेषांक भाग - २
Hemacandra's list corresponds exactly to the classical divisions which define lime in its conventional meaning, as found -in Kundakunda:
860
samao nimiso kaṭṭhā kala ya avali tado divāratti māsoduya-samvaccharo tti kālo parāyatto
The larger units are common to all sources: 30 muhurta = 1 ahorātra
1 pakṣa
15 ahoratra 2 pakṣa 2 māsa = I rtu 3 rtu I ayana 2 ayana = 1 samvatsara 5 sumvatsara
1 yuga
=
=
=
1 māsa
(Pancastikāya 25).
=
But no attestation of karmavați or of any other time division based on karma is found in any of these sources.
Some insight, however, is provided by the Jambuddivapannatti (JP), the Surapannatti (SP) and the Joisakarandaga (JK) in passages which are interrelated.21 Written in Jaina Māhārāṣṭri and composed in verses, the JK-deals with the same subject matter as the SP, and is partly based on it. The seventh
ganita). It is based on Śvetambara and Digambara sources: Anuogaddāra. Jambudddivapannatti and Joisakaraṇḍaga on the one hand. Tiloyappannatti and Jambuddivapannatti (Dig.) on the other hand. 21. 1 have used the following editions: JP with Santicandra's commentary: vol. 13 in Agamasuttāni. Ed. Muni ‘Diparatnasagara. 2000. SP with Malayagiri's commentary: vol. 12 in Agamasuttāni. Ed. Muni Diparatnasāgura. 2000; see also Josef Friedrich Kohl, Die Suryaprajñapti. Versnch vine Textgeschichte, Stuttgart, 1937 - JK: Pādaliptasūri's Joisakdraṇḍagam with Prakṛta tippanaka by Vacaka Sivanandi. Ed. Late Muni Shri Punyavijayaji. Introduction etc. by Pt. Amritlal Mohanlal Bhojak, Bombay, Shri Mahavira Jaina Vidyalaya, 1989 (Jaina-AgamaSeries No. 17 (Part III)), reviewed by Nalini Balbir in Bulletin d'Etudes
