Book Title: Anekantavada
Author(s): Harisatya Bhattacharya
Publisher: Atmanand Jain Sabha

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Page 237
________________ 200 individual and for the society is the second requisite for the establishment of permanent peace on earth and for avoidance of all future wars. Lastly, we may refer to religious differences. It may be said that a religious sense is innate in man and this sense consists in accepting something other than himself as an object of veneration. This something has been called God and conceptions of God have been many, mutually antagonistic. Some have conceived God as the creator of the universe; others have opposed this doctrine. According to some, God removes sins and raises man to the higher level of being; in other quarters again, this view of God has also been opposed. Religious differences among people have been so severe that most sanguinary battles have been fought on this account. Even now, the difference in the religious views is at the root of many other differences in two men. Here again, the Anekanta position is the only way. God is the creator of the world, according to some; while according to the others, God cannot be the creator, for the obvious reason that he thereby becomes finite. The second opposition again is between the two propositions-God is the redeemer and God is not the redeemer. The solution of these differences lies in a rational Jain Education International For Private & Personal Use Only www.jainelibrary.org

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