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in essence, for it is adorned by all possible standpoints (nayas ).
( अध्यात्मसार-जिनमतस्तुत्यधिकार श्लोक. ६) उदधाविव सर्वसिन्धवः
समुदीर्णास्त्वयि नाथ ! दृष्टयः । न च तासु भवान् प्रहश्यते
प्रविभक्तासु सरित्स्विवोदधिः ।। O Lord I all the view-points are expressly present in thee as all the rivers are in the ocean. But you cannot be singled out and shown to the gaze of the world even as the oceun into separate rivers.
सि. द्वा. २ श्लो.
प्रकाशितं जनानां ये
___ मतं सर्वनयाभितम् । चित्ते परिणतं चेदं
येषां तेभ्यो नमोनमः ॥
Salutations to those Jnānis, in whose minds this philosophy of naya has matured and who have illumined the views of those persons whose knowledge rests upon the foundations of nayas!
(ज्ञानसार अष्टक - श्लोक ६ उपाध्याय यशोविजयजी)
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