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[5, 6, 684] Through the yoga of binding, the chuliya
785 Here, the Audarik body's anāpāna, bhāṣā, and mana nirvṛtti sthāna are the least numerous. || 669 || The Vaikriyika body's anāpāna, bhāṣā, and mana nirvṛtti sthāna are more numerous. || 670 || The Āhāra body's anāpāna, bhāṣā, and mana nirvṛtti sthāna are even more numerous. || 671 || Then, going to the end of a muhūrta, the anāpāna, bhāṣā, and mana nirvṛtti sthāna of the three bodies are as numerous as the parts of an avali. || 672 || These nirvṛtti sthāna are more numerous in the Audarik, Vaikriyika, and Āhāra bodies, respectively. || 673 ||
Here, the Audarik body's anāpāna, bhāṣā, and mana nirvṛtti sthāna are the least numerous. || 674 || The Vaikriyika body's anāpāna, bhāṣā, and mana nirvṛtti sthāna are more numerous. || 675 || The Āhāra body's anāpāna, bhāṣā, and mana nirvṛtti sthāna are even more numerous. || 676 || Then, going to the end of a muhūrta, the nirlepaṇa sthāna of the three bodies are as numerous as the parts of an avali. || 677 || These nirlepaṇa sthāna are more numerous in the Audarik, Vaikriyika, and Āhāra bodies, respectively. || 678 ||
Here, the Audarik body's nirlepaṇa sthāna are the least numerous. || 679 || The Vaikriyika body's nirlepaṇa sthāna are more numerous. || 680 || The Āhāra body's nirlepaṇa sthāna are even more numerous. || 681 ||
There, these are necessary for the Bādar and Sūkṣma Nigoda jīvas in the beginning. || 682 ||
Then, going to the middle of a yava, the nirvṛtti sthāna of the Sūkṣma Nigoda jīvas are as numerous as the parts of an avali. || 683 ||
Then, going to the middle of a yava, the nirvṛtti sthāna of the Bādar Nigoda jīvas are as numerous as the parts of an avali. || 684 || Ch. 99.