Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 752

४, २, ७, १७७ ] वेयणमहाहियारे वेयणभावविहाणे पढमाचूलिया [६२७
नीचागोदमणंतगुणं ॥ १६७ ॥ अजसकित्ती अणंतगुणा ॥ १६८ ॥ असादावेदणीयमणंतगुणं ॥१६९।। जसकित्ती उच्चागोदं च दो वि तुल्लाणि अणंतगुणाणि ॥१७॥ सादावेदणीयमणंतगुणं ॥१७१॥ णिरयाउअमणंतगुणं ॥१७२॥ देवाउअमणंतगुणं ॥१७३॥ आहारसरीरमणंतगुणं ॥ १७४ ॥
देवगतिसे नीचगोत्र अनन्तगुणा है ॥ १६७ ॥ उससे अयशःकीर्ति अनन्तगुणी है ॥ १६८ ॥ उससे असातावेदनीय अनन्तगुणी है ॥ १६९ ॥ उससे यशःकीर्ति और उच्चगोत्र दोनों ही तुल्य होती हुई अनन्तगुणी हैं ॥ १७० ।। उनसे सातावेदनीय अनन्तगुणी है ।। १७१ ॥ उससे नारकायु अनन्तगुणी है ।। १७२ ॥ उससे देवायु अनन्तगुणी है ॥ १७३ ॥ उससे आहारशरीर अनन्तगुणा है ॥ १७४ ॥ चौंसठ पदवाला जघन्य महादण्डक समाप्त हुआ |
१. वेयणभावविहाण पढमा- चूलिया सम्मत्तुप्पत्ती वि य सावय-विरदे अणंतकम्मसे । दंसणमोहक्खवए कसायउवसामए य उवसंते ।। ७ ॥ खवए य खीणमोहे जिणे य णियमा भवे असंखेज्जा । तन्निवरीदो कालो संखेज्जगुणा य सेडीओ ॥८॥
सम्यक्त्वोत्पत्ति अर्थात् सातिशय मिथ्यादृष्टि श्रावक अर्थात् देशव्रती, विरत अर्थात् महाव्रती, अनन्तानुबन्धी कषायका विसंयोजन करनेवाला, दर्शनमोहकी क्षपणा करनेवाला, चारित्रमोहका उपशम करनेवाला उपशान्तकषाय, क्षपक, क्षीणमोह और स्वस्थान जिन व योगनिरोधमें प्रवृत्त जिन; इन स्थानोंमें उत्तरोत्तर असंख्यातगुणी निर्जरा होती है। परन्तु निर्जराका काल उससे विपरीत ( उत्तरोत्तर संख्यातगुणा हीन ) है ॥ ७-८ ॥
अब इन दो गाथाओं द्वारा प्ररूपित ग्यारह गुणश्रेणियोंका स्पष्टीकरण आगेके २२ (१७५-९६) सूत्रों द्वारा किया जाता है--
सव्वत्थोवो दंसणमोहउवसामयस्स गुणसेडिगुणो ॥ १७५ ॥ दर्शनमोहका उपशम करनेवालेका गुणश्रेणिगुणाकार सबसे स्तोक है ॥ १७५ ॥ संजदासंजदस्स गुणसेडिगुणो असंखेज्जगुणो ॥ १७६ ॥ उससे संयतासंयतका गुणश्रेणिगुणाकार असंख्यातगुणा है ॥ १७६ ॥ अधापवत्तसंजदस्स गुणसेडिगुणो असंखेज्जगुणो ।। १७७ ॥ उससे अधःप्रवृत्तसंयत (स्वस्थानसंयत) का गुणश्रेणिगुणाकार असंख्यातगुणा है ।

Translation AI Generated

[4, 2, 7, 177] The Veeyanmahaahiyar (great torment) is the destruction of the Veeyanbhaav (tormenting emotions) and the first stage of the Chuliya (purification). [627

The lower birth is infinite times more tormenting than the higher birth. || 167 || From that, ill-fame is infinite times more tormenting. || 168 || From that, the non-perceivable torment is infinite times more tormenting. || 169 || From that, both fame and higher birth are equal and infinite times more tormenting. || 170 || From that, the perceivable torment is infinite times more tormenting. || 171 || From that, the hellish existence is infinite times more tormenting. || 172 || From that, the heavenly existence is infinite times more tormenting. || 173 || From that, the physical body is infinite times more tormenting. || 174 ||

The sixty-four verses of the Jghana Maha Danda (great punishment) are complete.

1. The Veeyanbhaavvihaan (destruction of tormenting emotions) and the first stage of the Chuliya (purification) are the result of the arising of the Saavay (with attachment) and Virat (without attachment) infinite karmas. The destruction of the Darshanmoha (delusion of perception) and the suppression of the Kaasay (passions) are also the result of the arising of the Uvasam (suppression). || 7 || The destruction of the Kheenmoha (subtle delusion) and the attainment of the Jina (liberated) and the Niyama (control) are also the result of the arising of the Asankhejj (innumerable) karmas. The time of their destruction is the opposite (the number of times they are destroyed is less than the number of times they arise). || 8 ||

These two verses describe the eleven stages of the Gunashreni (series of qualities). The next 22 (175-96) verses explain them in detail.

The Gunashreiniguna (quality of the series of qualities) of the destruction of the Darshanmoha (delusion of perception) is the least. || 175 || The Gunashreiniguna of the Sanjadasanjad (controlled and uncontrolled) is innumerable times greater. || 176 || The Gunashreiniguna of the Adhapavattasanjad (controlled by the self) is innumerable times greater. || 177 ||