Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 694

४, २, ५, ७] 2 छक्खंडागमे वेयणाखंडं
[५६९ इस प्रकार पदमीमांसाको समाप्त करके अब आगे स्वामित्व अधिकारके आश्रित प्ररूपणा की जाती है
सामित्तण उक्कस्सपदे णाणावरणीयवेयणा खेत्तदो उक्कस्सिया कस्स ? ॥७॥
स्वामित्व अधिकारके आश्रयसे ज्ञानावरणीयकी वेदना क्षेत्रकी अपेक्षा उत्कृष्ट किसके होती है ? ॥ ७॥
जो मच्छो जोयणसहस्सिओ सयंभुरमणसमुदस्स बाहिरिल्लए तडे अच्छिदो ॥८॥
जो एक हजार योजनकी अवगाहनावाला मत्स्य स्वयम्भूरमण समुद्रके बाह्य तटपर स्थित है ॥ ८ ॥
__ यहां स्वयम्भूरमण समुद्रके बाह्य तटसे उस समुद्र के परभागवर्ती भूमिप्रदेशको ग्रहण करना चाहिये, न कि उसकी अवयवभूत बाह्य वेदिकाको; क्योंकि, वहां आगेके सूत्र (९) में निर्दिष्ट तनुवातवलयके संसर्गकी सम्भावना नहीं है ।
वेयणसमुग्धादेण समुहदो ॥९॥ जो वेदनासमुद्घातसे समुद्धात अवस्थाको प्राप्त हुआ है ॥ ९ ॥
वेदनाके वश होकर जीवके प्रदेश जो विस्तार व ऊंचाईमें तिगुणे फैल जाते हैं उसका नाम वेदनासमुद्घात है । इस वेदनासमुद्घातमें सबके आत्मप्रदेश तिगुणे ही फैलते हों ऐसा यद्यपि नियम नहीं है, क्योंकि, उसमें यथायोग्य वेदनाके अनुसार एक दो प्रदेशों आदिकी भी वृद्धि सम्भव है; परन्तु उत्कृष्ट क्षेत्रका अधिकार होनेसे ऐसे वेदनासमुद्धातोंकी यहां विवक्षा नहीं है, यह इस सूत्रका अभिप्राय समझना चाहिये ।
कायलेस्सियाए लग्गो ॥१०॥ जो काकलेश्यासे संलग्न है ॥ १० ॥
काकलेश्यासे अभिप्राय तनुवातवलयका है। कारण यह कि उसका वर्ण काक (कौवे) के समान है। अभिप्राय यह है कि किसी पूर्ववैरी देवके द्वारा स्वयम्भूरमण समुद्रसे उठाकर जो महामत्स्य उसके बाह्य भागमें लोकनालीके समीप पटका गया है तथा जो वहां तीव्र वेदनाके वशीभूत होकर वेदनासमुद्घातसे परिणत होता हुआ तनुवातवलयसे सम्बद्ध लोकनालीके बाह्यभाग तक अपने आत्मप्रदेशोंसे संलग्न हुआ है।
पुणरविमारणंतियसमुग्धादेण समुहदो तिण्णि विग्गहकंदयाणि कादूण ॥ ११ ॥
फिर भी जो तीन विग्रहकाण्डकोंको करके मारणान्तिक समुद्घातसे समुद्घातको प्राप्त हुआ है ॥ ११ ॥
विग्रहका अर्थ कुटिलता या मोड़ है । तथा काण्डकका अर्थ बाणके समान सीधी गति है । अभिप्राय यह कि जिस महामत्स्यने वहां वेदनासमुद्घातपूर्वक मारणान्तिक समुद्घातको प्राप्त
छ,७२

Translation AI Generated

[4, 2, 5, 7] 2 Chakkhandagama Veyanakhandam
[569] In this way, having finished the Padmimamsa, now the dependent representation of ownership is done further.
Samittana ukkassapada nanavaraniiya veyana khettado ukkassiya kassa? ||7||
Whose is the superior field of the pain of the knowledge-obscuring, in relation to the ownership right? ||7||
Jo maccho joyanasahassiyo sambhuramanasamudassa baharillae tadde acchido ||8||
The fish who is a thousand yojanas deep, is situated on the outer shore of the Sambhuramana ocean. ||8||
Here, from the outer shore of the Sambhuramana ocean, one should take the land area on the other side of the ocean, not the outer platform which is its part; because, there is no possibility of contact with the Tanuvatavala, which is mentioned in the next sutra (9).
Veyanasamugdhaden samuhdo ||9|| Who has attained the state of being agitated by the pain-agitation. ||9||
The state of the being's area, which expands three times in width and height, due to being under the control of pain, is called pain-agitation. Although it is not a rule that everyone's soul-area expands three times in this pain-agitation, because, according to the appropriate pain, an increase of one, two, or more areas is also possible; but, due to the ownership of the superior field, such pain-agitations are not intended here, this should be understood as the meaning of this sutra.
Kayalessyae laggo ||10|| Who is attached to the Kakaleshya. ||10||
The meaning of Kakaleshya is Tanuvatavala. The reason is that its color is like a crow (kak). The meaning is that the great fish, which was lifted from the Sambhuramana ocean by a former enemy god and thrown near the Lokanali on its outer part, and which, being overwhelmed by intense pain there, has become transformed by pain-agitation and is connected to the Tanuvatavala, is attached to the outer part of the Lokanali with its soul-areas.
Punaravimaranantiyasamugdhaden samuhdo tinni viggahakandayani kadun ||11||
Yet, who has attained the state of being agitated by the death-agitation, having done three Vigrahakandakas. ||11||
The meaning of Vigraha is crookedness or bend. And the meaning of Kandaka is straight motion like an arrow. The meaning is that the great fish, having attained the death-agitation after pain-agitation there,
Ch, 72