Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 677

महाहियारे वेयणदव्वविहाणे सामित्तं
[ ४, २, ४, ८१ चरिमसमयछदुमत्थो जादो । तस्स चरिमसमय छदुमत्थस्स णाणावरणीयवेदणा दव्वदो जहण्णा ॥ ७५ ॥
इस प्रकार क्षपणाको करते हुए जो अन्तिम समयवर्ती छद्मस्थ हुआ है उस अन्तिम समयवर्ती छद्मस्थके ज्ञानावरणीयकी वेदना द्रव्यकी अपेक्षा जघन्य होती है ॥ ७५ ॥
'५५२ ]
चरमसमयवर्ती छद्मस्थसे अभिप्राय यहां क्षीणकषाय गुणस्थानके अन्तिम समयको प्राप्त होना है । कारण यह कि छद्म नाम आवरणका है, उस आवरणमें जो स्थित रहता है वह छद्मस्थ है; यह 'छद्मस्थ ' शब्दका निरुक्त्यर्थ होता है ।
तव्वदिरित्तमजहण्णा ॥ ७६ ॥
द्रव्यकी अपेक्षा इस जघन्यसे भिन्न ज्ञानावरणीयकी सब वेदना अजघन्य कही जाती है || एवं दंसणावरणीय मोहणीय अंतराइयाणं । णवरि विसेसो मोहणीयस्स खवणाए अट्ठदो चरिमसमयकसाई जादो । तस्स चरिमसमयसकसाइस्स मोहणीयवेयणा दव्वदो
जहण्णा ॥ ७७ ॥
इसी प्रकार दर्शनावरणीय, मोहनीय और अन्तराय कर्मकी भी जघन्य द्रव्यवेदना जानना चाहिये । विशेष इतना है कि मोहनीयकी क्षपणामें उद्यत हुआ जीव सकषाय भावके अन्तिम समयको जब प्राप्त होता है तब उस अन्तिम समयवर्ती सकपायीके द्रव्यकी अपेक्षा मोहनीयकी वेदना जघन्य होती है ॥ ७७ ॥
तव्चदिरित्तमण्णा ॥ ७८ ॥
इससे भिन्न उक्त तीनों कर्मोंकी अजघन्य द्रव्यवेदना जानना चाहिये ॥ ७८ ॥ जघन्य द्रव्यके ऊपर उत्तरोत्तर परमाणुक्रमसे वृद्धिके होनेपर जितने उसके विकल्प सम्भव हैं वे सब इस अजघन्य वेदनाके अन्तगर्त हैं, यह अभिप्राय समझना चाहिये ।
अब आगे ३० (७९-१०८) सूत्रों के द्वारा वेदनीय कर्म सम्बन्धी जघन्य द्रव्यवेदना के स्वामिकी प्ररूपणा की जाती है
सामित्ते जहणपदे वेदणीयवेयणा दव्वदो जहणिया कस्स ? ॥ ७९ ॥ स्वामित्वसे जघन्य पदमें वेदनीय वेदना द्रव्यकी अपेक्षा जघन्य किसके होती है ? ॥ जो जीव सुमणिगोदजीवेसु पलिदोवमस्स असंखेज्जदिभागेण ऊणियकम्माट्ठ
दिमच्छिदो ॥ ८० ॥
जो जीव सूक्ष्म निगोद जीवों में पल्योपमके असंख्यातवें भागसे हीन कर्मस्थिति प्रमाण रहा है ॥ ८० ॥
तत्थ य संसरमाणस्स बहुआ अपज्जत्तभवा थोवा पज्जत्तभवा ।। ८१ ।। उनमें परिभ्रमण करते हुए जिसके अपर्याप्त भव स्तोक होते हैं ॥ ८१ ॥

Translation AI Generated

**Greatly Venerable, the nature of the annihilation of the karmas**

[4, 2, 4, 81 The last moment of the subtle state is attained. The pain of the knowledge-obscuring karma of that last moment of the subtle state is less than the pain of the substance. || 75 ||
'552]
The last moment of the subtle state refers to the attainment of the last moment of the subtle state of the subtle karma. The reason is that the word 'subtle' refers to the covering, and the one who resides in that covering is the subtle state; this is the etymological meaning of the word 'subtle state'.
It is less than the substance. || 76 ||
All the pain of the knowledge-obscuring karma, other than this less one, is said to be not less than the substance. || 76 ||
Similarly, the pain of the perception-obscuring karma, the delusion-producing karma, and the hindering karma should also be known to be less than the substance. The difference is that when a being who is engaged in the annihilation of the delusion-producing karma attains the last moment of the subtle state of the subtle karma, the pain of the delusion-producing karma is less than the pain of the substance of that last moment of the subtle state. || 77 ||
It is not less than that. || 78 ||
The pain of the substance of the aforementioned three karmas, other than this, should be known to be not less than the substance. || 78 ||
It should be understood that all the possibilities of the substance, which increase in the order of the atoms above the less substance, are included in this not less than the substance pain.
Now, in the next 30 (79-108) sutras, the nature of the owner of the less than the substance pain of the karmas that are to be experienced is described.
In the less than the substance state, whose pain is less than the substance of the karmas that are to be experienced? || 79 ||
Whose pain is less than the substance in the less than the substance state? || 79 ||
The being who has remained in the state of karma with a karma-state measure less than an innumerable part of the palyopama in the subtle nigoda beings. || 80 ||
In them, the one who is wandering around has a few non-perfect births and a few perfect births. || 81 ||