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[454] In the Chhakkhanda Agama, the topic of Khudda-bandho (small-bondage) is discussed.
[73] The Suksma Vanaspati-kayika (subtle plant-bodied beings) are more numerous than the Vanaspati-kayika (plant-bodied beings).
[74] The Nigoda jivas (nigoda life-forms) are more numerous than the Vanaspati-kayika.
[75] Further, the statement of the same type of alpa-bahutva (less-more) is made in the fourth manner.
[76] The Badara (gross) Teukayika (fire-bodied beings) are the least in number.
[77] The Badara Trasa-kayika (mobile beings) are innumerable times more than the Badara Teukayika.
[78] The Trasa-kayika Aparyaptas (non-fully developed) are innumerable times more than the Trasa-kayika Paryaptas (fully developed).
[79] The Vanaspati-kayika Pratieka-sarira Paryaptas (plant-bodied beings with individual bodies) are innumerable times more than the Trasa-kayika Aparyaptas.
[80] The Badara Nigoda jivas (gross nigoda life-forms) established in the Nigoda are innumerable times more than the Vanaspati-kayika Pratieka-sarira Paryaptas.
[81] The Badara Prithivi-kayika (earth-bodied beings) Paryaptas are innumerable times more than the Badara Nigoda jivas established in the Nigoda.
[82] The Badara Ap-kayika (water-bodied beings) Paryaptas are innumerable times more than the Badara Prithivi-kayika Paryaptas.
[83] The Badara Vayukayika (air-bodied beings) Paryaptas are innumerable times more than the Badara Ap-kayika Paryaptas.
[84] The Badara Teukayika Aparyaptas are innumerable times more than the Badara Vayukayika Paryaptas.
[85] The Badara Vanaspati-kayika Pratieka-sarira Aparyaptas are innumerable times more than the Badara Teukayika Aparyaptas.
[86] The Badara Nigoda jivas established in the Nigoda Aparyaptas are innumerable times more than the Badara Vanaspati-kayika Pratieka-sarira Aparyaptas.