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## Translation of the Jain Text: **From the ** **Chakkhandagama** **, Khudabandho [2, 6, 86]** **84.** How many realms do the **Abhinibodhik-Jnani**, **Shruta-Jnani**, and **Avadhi-Jnani** souls inhabit, considering their **Swasthana**, **Samudghata**, and **Uppaada**? **84.** They inhabit an immeasurable portion of the universe, considering these terms. **86.** How many realms do the **Kevala-Jnani** souls inhabit, considering their **Swasthana**? **86.** The **Kevala-Jnani** souls inhabit an immeasurable portion of the universe, considering their **Swasthana**. **87.** They inhabit an immeasurable portion of the universe. **88.** How many realms do the **Kevala-Jnani** souls inhabit, considering their **Samudghata**? **88.** Considering their **Samudghata**, they inhabit an immeasurable portion of the universe, or an immeasurable number of portions, or the entire universe. **89.** They inhabit an immeasurable portion of the universe, or an immeasurable number of portions, or the entire universe. **90.** There is no **Uppaada** for the **Kevala-Jnani**. **90.** There is no **Uppaada** for the **Kevala-Jnani**. **91.** According to the **Sanjamana-Vaada**, what is the extent of the realms of the **Sanjata** and **Yatha-Khyata-Vihaar-Shuddhi-Sanjata** souls, compared to the **Akashai-Bhang**? **91.** According to the **Sanjamana-Vaada**, the extent of the realms of the **Sanjata** and **Yatha-Khyata-Vihaar-Shuddhi-Sanjata** souls is similar to that of the **Akashai-Bhang**. **92.** What is the extent of the realms of the **Samayik-Chhedo-Upasthapana-Shuddhi-Sanjata**, **Parihaar-Shuddhi-Sanjata**, **Suhum-Saamparayik-Shuddhi-Sanjata**, and **Sanjata-Sanjata** souls, compared to the **Man-Paryaya-Jnani**? **92.** The extent of the realms of the **Samayik-Chhedo-Upasthapana-Shuddhi-Sanjata**, **Parihaar-Shuddhi-Sanjata**, **Suhum-Saamparayik-Shuddhi-Sanjata**, and **Sanjata-Sanjata** souls is similar to that of the **Man-Paryaya-Jnani**. **93.** What is the extent of the realms of the **Asanjata** souls, compared to the **Nav-Unsaya-Bhang**? **93.** The extent of the realms of the **Asanjata** souls is similar to that of the **Nav-Unsaya-Bhang**. **94.** According to the **Darsana-Vaada**, how many realms do the **Chakkhu-Darshani** souls inhabit, considering their **Swasthana** and **Samudghata**? **94.** According to the **Darsana-Vaada**, how many realms do the **Chakkhu-Darshani** souls inhabit, considering their **Swasthana** and **Samudghata**? **95.** The **Chakkhu-Darshani** souls inhabit an immeasurable portion of the universe, considering these two terms. **95.** The **Chakkhu-Darshani** souls inhabit an immeasurable portion of the universe, considering these two terms. **96.** Do the **Chakkhu-Darshani** souls have an **Uppaada**? If so, how many realms do they inhabit? **96.** The **Chakkhu-Darshani** souls have an **Uppaada** in some cases, and not in others. They have an **Uppaada** considering their **Labdhi**, but not considering their **Nirvritti**. If they have an **Uppaada** considering their **Labdhi**, how many realms do they inhabit?
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________________ छक्खंडागमे खुदाबंधो [ २, ६, ८६ आभिनिबोधिकज्ञानी, श्रुतज्ञानी और अवधिज्ञानी जीव स्वस्थान, समुद्घात और उपपादसे कितने क्षेत्रमें रहते हैं ? ॥ ८४ ॥ उक्त पदोंसे वे लोकके असंख्यातवें भागमें रहते हैं ॥ केवलणाणी सत्थाणेण केवडिखेत्ते १ ।। ८६ ।। लोगस्स असंखेज्जदिभागे ॥८७॥ केवलज्ञानी जीव स्वस्थानकी अपेक्षा कितने क्षेत्रमें रहते हैं ? ॥ ८६ ॥ केवलज्ञानी जीव स्वस्थान से लोकके असंख्यातवें भागमें रहते हैं ॥ ८७ ॥ ४१४ ] मुग्धादेण वडिखे ते १ ।। ८८ ।। लोगस्स असंखेज्जदिभागे असंखेज्जेसु वा भागेसु सव्वलोगे वा ॥ ८९ ॥ समुद्घातकी अपेक्षा केवलज्ञानी जीव कितने क्षेत्रमें रहते हैं ? ॥ ८८ ॥ समुद्घातकी अपेक्षा वे लोकके असंख्यातवें भाग में, अथवा असंख्यात बहुभागों में, अथवा सर्व लोकमें रहते हैं ॥ ८९ ॥ उववादं णत्थि ॥ ९० ॥ केवलज्ञानियोंके उपपाद पद नहीं होता ॥ ९० ॥ संजमाणुवादेण संजदा जहाक्खाद - विहार- सुद्धिसंजदा अकसाईभंगो ।। ९१ ॥ संयममार्गणा के अनुसार संयत और यथाख्यात - विहार-शुद्धिसंयत जीवोंके क्षेत्रकी प्ररूपणा अकषायी जीवोंके समान है ? ॥ ९१ ॥ सामाइयच्छेदोवडावणसुद्धिसंजदा परिहार- सुद्धिसंजदा सुहुमसांपराइय-सुद्धिसंजदा संजदासंजदा मणपज्जवणाणिभंगो ।। ९२ ।। सामायिक-छेदोपस्थापनाशुद्धिसंयत, परिहार-शुद्धिसंयत, सूक्ष्मसाम्परायिक शुद्धिसंयत और संयतासंयत जीवोंके क्षेत्रकी प्ररूपणा मन:पर्ययज्ञानियोंके समान है ।। ९२ ॥ असंजदा णवुंसयभंगो ॥ ९३ ॥ असंयत जीवोंका क्षेत्र नपुंसकवेदियोंके समान है ॥ ९३ ॥ दंसणाणुवादेण चक्खुदंसणी सत्थाणेण समुग्धादेण केवडिखेत्ते ? ॥ ९४ ॥ लोगस्स असंखेज्जदिभागे ।। ९५ ।। दर्शन मार्गणा के अनुसार चक्षुदर्शनी जीव स्वस्थानसे और समुद्घातसे कितने क्षेत्रमें रहते हैं ? ॥ ९४ ॥ चक्षुदर्शनी जीव उक्त दो पदोंसे लोकके असंख्यातवें भागमें रहते हैं ॥ ९५ ॥ उववादं सिया अस्थि सिया णत्थि । लद्धिं पडुच्च अत्थि, णिव्यत्तिं पडुच्च णत्थि । जदि लद्धिं पहुच अस्थि केवडिखेत्ते ? ।। ९६ ॥ चक्षुदर्शनी जीवोंके उपपाद पद कथंचित् होता है, और कथंचित् नहीं भी होता है । लब्धिकी अपेक्षा उनके उपपाद पद होता है, किन्तु निर्वृतिकी अपेक्षा वह नहीं होता । यदि Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.600006
Book TitleShatkhandagam
Original Sutra AuthorPushpadant, Bhutbali
Author
PublisherWalchand Devchand Shah Faltan
Publication Year1965
Total Pages966
LanguageSanskrit, Hindi
ClassificationManuscript
File Size20 MB
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