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[2, 4, 23] In the context of the destruction of karma, there are subtle samparaya (subtle karmic influences) which may or may not exist. || 16 || According to the classification of vision, there are those who see with eyes, those who see without eyes, those who see through clairvoyance, and those who see with omniscience. || 17 || According to the classification of leshya (subtle karmic influences), there are those with black leshya, blue leshya, grey leshya, radiant leshya, lotus leshya, and white leshya. || 18 || According to the classification of bhavya (those who are destined for liberation), there are those who are destined for liberation and those who are not. || 19 || According to the classification of sammatta (right belief), there are those with right belief, those with temporary right belief, those with right belief that leads to knowledge, and those with wrong belief. || 20 || There may or may not be those with right belief that leads to calmness, those with right belief that leads to liberation, and those with right belief that leads to wrong belief. || 21 || According to the classification of sanni (consciousness), there are those with consciousness and those without consciousness. || 22 || According to the classification of food, there are those who consume food and those who do not. || 23 || || The discussion of the destruction of karma in relation to various types of beings is complete. || 4 ||
Page Text
________________ २, ४, २३ ] णाणाजीवेहि भंगविचयाणुगमे भवियमग्गणा [३९३ सुहुमसांपराइयसंजदा सिया अत्थि, सिया णत्थि ॥ १६ ॥ सूक्ष्मसाम्परायिकसंयत कदाचित् होते हैं और कदाचित् नहीं भी होते हैं ॥ १६ ॥ दंसणाणुवादेण चक्खुदसणी अचक्खुदंसणी ओहिदंसणी केवलदसणी णियमा अस्थि ॥ १७ ॥ दर्शनमार्गणानुसार चक्षुदर्शनी, अचक्षुदर्शनी, अवधिदर्शनी और केवलदर्शनी जीव नियमसे हैं ॥ १७ ॥ लेस्साणुवादेण किण्हलेस्सिया णीललेस्सिया काउलेस्सिया तेउलेस्सिया पम्मलेस्सिया सुक्कलेस्सिया णियमा अत्थि ॥ १८ ॥ लेश्यामार्गणानुसार कृष्णलेश्यावाले, नीललेश्यावाले, कापोतलेझ्यावाले, तेजोलेश्यावाले पद्मलेश्यावाले और शुक्ललेश्यावाले जीव नियमसे हैं ॥ १८ ॥ भवियाणुवादेण भवसिद्धिया अभवसिद्धिया णियमा अत्थि ॥ १९ ॥ भव्यमार्गणानुसार भव्यसिद्धिक और अभव्यसिद्धिक जीव नियमसे हैं ॥ १९ ॥ सम्मत्ताणुवादेण सम्मादिट्ठी खइय-वेदगसम्माइट्ठी मिच्छाइट्ठी णियमा अत्थि ॥ सम्यक्त्वमार्गणानुसार सम्यग्दृष्टि, क्षायिकसम्यग्दृष्टि, वेदकसम्यग्दृष्टि और मिथ्यादृष्टि, जीव नियमसे हैं ॥ २० ॥ उवसमसम्माइट्ठी सासणसम्माइट्ठी सम्मामिच्छाइट्ठी सिया अत्थि सिया णत्थि ॥ २१ ॥ उपशमसम्यग्दृष्टि, सासादनसम्यग्दृष्टि और सम्यग्मिथ्यादृष्टि कदाचित् होते हैं और कदाचित् नहीं भी होते हैं ॥ २१ ॥ सणियाणुवादेण सण्णी असण्णी णियमा अस्थि ।। २२ ॥ संज्ञीमार्गणानुसार संज्ञी और असंज्ञी जीव नियमसे हैं ॥ २२ ॥ आहाराणुवादेण आहारा अणाहारा णियमा अस्थि ॥ २३ ॥ आहारमार्गणानुसार आहारक और अनाहारक जीव नियमसे हैं ॥ २३ ॥ ॥ नाना जीवोंकी अपेक्षा भंगविचय समाप्त हुआ ॥ ४ ॥ Jain Education International For Private & Personal Use Only www.jainelibrary.org
SR No.600006
Book TitleShatkhandagam
Original Sutra AuthorPushpadant, Bhutbali
Author
PublisherWalchand Devchand Shah Faltan
Publication Year1965
Total Pages966
LanguageSanskrit, Hindi
ClassificationManuscript
File Size20 MB
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