Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 477

३५२] छक्खंडागमे खुद्दाबंधो
[२, १, ३ अपेक्षा काल, नाना जीवोंकी अपेक्षा अन्तर, भागाभागानुगम और अल्पबहुत्वानुगम; ये वे ज्ञातव्य ग्यारह अनुयोगद्वार हैं ॥ २ ॥
एगजीवेण सामित्तं ॥३॥ इनमें प्रथमतः एक जीवकी अपेक्षा स्वामित्वकी प्ररूपणा की जाती है ॥ ३ ॥ गदियाणुवादेण णिरयगदीए णेरइओ णाम कधं भवदि ? ॥४॥ गतिमार्गणानुसार नरकगतिमें नारकी जीव किस प्रकारसे होता है ? ॥ ४ ॥
अभिप्राय यह है कि नयविवक्षाभेदसे, निक्षेपकी अपेक्षा और औपशमिकादि भावोंकी अपेक्षा चूंकि नारक शब्दका अर्थ विभिन्न प्रकारका होता है; अत एव उनमें यहां कौन-से नारकका अभिप्राय है, और वह किस प्रकारसे होता है; यह पूछा गया है।
णिरयगदिणामाए उदएण ॥५॥ नरकगति नामकर्मके उदयसे जीव नारकी होता है ॥ ५॥
उक्त प्रश्नके उत्तरमें यहां यह सूचित किया गया है कि जीव नयोंमें एवंभूत नयसे, निक्षेपोंमें नोआगमभावनिक्षेपसे तथा भावोंमें नरकगति नामकर्मके उदयसे नारकी होता है ।
तिरिक्खगदीए तिरिक्खो णाम कधं भवदि ? ॥६॥ तिर्यंच गतिमें तिथंच किस प्रकार होता है ? ॥ ६ ॥ तिरिक्खगदिणामाए उदएण ॥ ७ ॥ तिर्यंचगति नामकर्मके उदयसे जीव तिर्यंच होता है ॥ ७ ॥ मणुसगदीए मणुसो णाम कधं भवदि ? ॥ ८॥ मनुष्यगतिमें जीव मनुष्य कैसे होता है ? ॥ ८ ॥ मणुसगदिणामाए उदएण ॥ ९ ॥ मनुष्यगति नामकर्मके उदयसे जीव मनुष्य होता है ॥ ९ ॥ देवगदीए देवो णाम कधं भवदि ? ॥ १० ॥ देवगतिमें जीव देव कैसे होता है ? ॥ १० ॥ देवगदिणामाए उदएण ॥ ११ ॥ देवगति नामकर्मके उदयसे जीव देव होता है ॥ ११ ॥ सिद्धगदीए सिद्धो णाम कधं भवदि ? ॥ १२ ॥ सिद्धगतिमें जीव सिद्ध कैसे होता है ? ॥ १२ ॥ खइयाए लद्धीए ॥ १३ ॥

Translation AI Generated

[352] In the **Chhakkanḍāgama**, the **Khuddābandho** (Self-Bondage)
[2, 1, 3] **Kāla** (Time), **Nānā Jīvōnkī Apekshā Antar** (Difference in respect to various beings), **Bhāgābhāgānugam** (Following the division of parts), and **Alpबहुत्वानुगम** (Following the principle of few and many); these are the eleven **Anuyogadwār** (Doors of the Anuyoga) that are to be known. || 2 ||
**Ekajīveṇa Sāmittam** || 3 || Firstly, the **Swāmitva** (Ownership) is described in relation to one being. || 3 ||
**Gadiāṇuvādeṇa Niravagadīe Ṇeraio Nām Kadham Bhavadi?** || 4 || According to the **Gati-mārga** (Path of Motion), how does a being become a **Nāraki** (Hell-being) in the **Niravagadī** (Hell-realm)? || 4 ||
The intention is that due to the difference in **Naya** (Perspective), the meaning of the word **Nāraka** is different in respect to **Nīkshepa** (Deposit) and **Aupaśamika** (Temporary) states. Therefore, it is asked here which **Nāraka** is intended and how does it come about.
**Niravagadīnāmāe Udaeṇa** || 5 || A being becomes a **Nāraka** due to the **Udaya** (Arising) of the **Niravagadīnāmā** (Hell-realm name-karma). || 5 ||
In response to the above question, it is stated here that a being becomes a **Nāraka** according to the **Naya** (Perspective) of **Evambhūta** (Suchness), in **Nīkshepa** (Deposit) due to the **Noāgamābhāvanīkshepa** (Deposit of non-arrival of the state of liberation), and in **Bhāva** (State) due to the **Udaya** (Arising) of the **Niravagadīnāmā** (Hell-realm name-karma).
**Tīrikhhagadīe Tīrikhho Nām Kadham Bhavadi?** || 6 || In the **Tīrikhhagadī** (Animal realm), how does a being become a **Tīrikhha** (Animal)? || 6 ||
**Tīrikhhagadīnāmāe Udaeṇa** || 7 || A being becomes a **Tīrikhha** (Animal) due to the **Udaya** (Arising) of the **Tīrikhhagadīnāmā** (Animal realm name-karma). || 7 ||
**Maṇusagadīe Maṇuso Nām Kadham Bhavadi?** || 8 || In the **Maṇusagadī** (Human realm), how does a being become a **Maṇusa** (Human)? || 8 ||
**Maṇusagadīnāmāe Udaeṇa** || 9 || A being becomes a **Maṇusa** (Human) due to the **Udaya** (Arising) of the **Maṇusagadīnāmā** (Human realm name-karma). || 9 ||
**Devagadīe Devo Nām Kadham Bhavadi?** || 10 || In the **Devagadī** (God realm), how does a being become a **Deva** (God)? || 10 ||
**Devagadīnāmāe Udaeṇa** || 11 || A being becomes a **Deva** (God) due to the **Udaya** (Arising) of the **Devagadīnāmā** (God realm name-karma). || 11 ||
**Siddhgadīe Siddho Nām Kadham Bhavadi?** || 12 || In the **Siddhgadī** (Liberated realm), how does a being become a **Siddha** (Liberated)? || 12 ||
**Khaiyāe Laddhīe** || 13 ||