Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 470

सिरि-भगवंत-पुप्फदंत-भूदबलि-पणीदो
छक्खंडागमो
तस्स
बिदियखंडे खुद्दाबंधे बंधग-संतपरूवणा
जे ते बंधगा णाम तेसिमिमो णिदेसो ॥ १ ॥ जो वे बन्धक जीव हैं उनका यहां यह निर्देश किया जाता है ॥ १॥
वे बन्धक नामबन्धक, स्थापनाबन्धक, द्रव्यबन्धक और भावबन्धकके भेदसे चार प्रकारके हैं। उनमें पूर्वोक्त जीवाजीवादि आठ भंगोंमें प्रवर्तमान 'बन्धक' यह शब्द नामबन्धक है । काष्ठकर्म, पोत्तकर्म और लेप्यकर्म आदिमें तदाकार और अतदाकारस्वरूपसे ' ये बन्धक हैं' इस प्रकारका जो आरोप किया जाता है उसका नाम स्थापनाबन्धक है।
द्रव्यबन्धक दो प्रकारके हैं- आगमद्रव्यबन्धक और नोआगमद्रव्यबन्धक । इनमें बन्धप्राभृतके ज्ञाता होकर भी जो वर्तमानमें तद्विषयक उपयोगसे रहित जीव हैं उनको आगमद्रव्यबन्धक कहा जाता है। नोआगमद्रव्यबन्धक तीन प्रकारके हैं- ज्ञायकशरीर नोआगमद्रव्यबन्धक, भावी नोआगमद्रव्यबन्धक और तद्व्यतिरिक्त नोआगमद्रव्यबन्धक। इनमें बन्धप्राइतके ज्ञाताका जो शरीर है वह ज्ञायकशरीर नोआगमद्रव्यबन्धक कहलाता है। जो जीव भविष्यमें बन्धप्राभृतके ज्ञातारूपसे परिणत होनेवाला है उसे भावी नोआगमद्रव्यबन्धक कहते हैं। तद्व्यतिरिक्त नोआगमद्रव्यबन्धक कर्मद्रव्यबन्धक और नोकर्मद्रव्यबन्धकके भेदसे दो प्रकारका है। इनमें नोकर्मद्रव्यबन्धक भी तीन प्रकारका हैसचित्त नोकर्मद्रव्यबन्धक, अचित्त नोकर्मद्रव्यबन्धक और मिश्र नोकर्मद्रव्यबन्धक । उनमें हाथी आदि सचेतन प्राणियोंके बन्धक सचित्त नोकर्मद्रव्यबन्धक कहलाते हैं। सूप व चटाई आदि अजीव वस्तुओंके बन्धकोंको अचित्त नोकर्मद्रव्यबन्धक कहा जाता है । आभरणादि निर्जीव वस्तुओंसे संयुक्त हाथी आदि सचेतन प्राणियोंके बन्धकोंको मिश्र नोकर्मबन्धक समझना चाहिये । कर्मद्रव्यबन्धक ईर्यापथकर्मव्यबन्धक और साम्परायिककर्मद्रव्यबन्धकके भेदसे दो प्रकारके हैं । जो अकषाय जीव स्थिति व अनुभागबन्धसे रहित केवल योगके निमित्तसे प्रकृति व प्रदेशरूप कर्मके बन्धक हैं वे ईर्यापथकर्मद्रव्यबन्धक और जो सकषाय प्राणी संसारके कारणभूत कर्मके बन्धक हैं वे साम्परायिककर्मबन्धक
छ. ४४

Translation AI Generated

**Siri-Bhagvant-Pupphadant-Bhudbali-Panido**
**Chakkhandagamo**
**Tassa**
**Bidiyakhande Khuddabandhe Bandhag-Santparuvana**
**Je Te Bandhaga Nama Tesimimo Nideso || 1 ||**
This is the instruction for those who are bound. || 1 ||

Those who are bound are of four types, namely, name-bound, establishment-bound, substance-bound and feeling-bound. Among the eight types of beings mentioned earlier, the word 'bound' refers to name-bound. The accusation made in the form of 'these are bound' in the context of carpentry, weaving, and plastering, etc., is called establishment-bound.

Substance-bound is of two types - substance-bound with knowledge and substance-bound without knowledge. Those who are aware of the bondage-producing substance but are devoid of its use in the present are called substance-bound with knowledge. Substance-bound without knowledge is of three types - knowledge-body substance-bound without knowledge, future substance-bound without knowledge, and other substance-bound without knowledge. The body of the one who knows the bondage-producing substance is called knowledge-body substance-bound without knowledge. The being who is going to become the knower of the bondage-producing substance in the future is called future substance-bound without knowledge. Other substance-bound without knowledge is of two types - karma-substance-bound and non-karma-substance-bound. Non-karma-substance-bound is also of three types - conscious non-karma-substance-bound, unconscious non-karma-substance-bound, and mixed non-karma-substance-bound. Among them, the bound of conscious beings like elephants, etc., are called conscious non-karma-substance-bound. The bound of inanimate objects like a broom and a mat, etc., are called unconscious non-karma-substance-bound. The bound of conscious beings like elephants, etc., combined with inanimate objects like ornaments, etc., should be understood as mixed non-karma-substance-bound. Karma-substance-bound is of two types - karma-substance-bound of the path of liberation and karma-substance-bound of the worldly cycle. Those who are non-passionate beings devoid of the state and the division of bondage, bound by karma in the form of nature and region only for the sake of liberation, are karma-substance-bound of the path of liberation, and those who are passionate beings bound by karma which is the cause of the worldly cycle are karma-substance-bound of the worldly cycle.

**Ch. 44**