Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 407

२८२] छक्खंडागमे जीवट्ठाणं .
[१,९-२, ३५ - तत्थ इमं पचण्डं टाणं- हस्स-रदि अरदि-सोग भय दुगुंठं वज्ज ॥ ३५ ॥
मोहनीय कर्म सम्बन्धी उक्त दस स्थानोंमें पांचवें बन्धस्थानकी उक्त नौ प्रकृतियों से हास्य-रति, अरति-शोक, भय और जुगुप्साको कम कर देनेपर यह पांचप्रकृतिक छठा बन्धस्थान होता है ।।
चदसंजलणं पुरिसवेदो एदासिं पंचण्डं पयडीणमेक्कम्हि चेव द्वाणं बंधमाणस्स ॥३६॥
संज्वलन क्रोध आदि चार कषाय और पुरुषवेद, इन पांचों प्रकृतियोंको बांधनेवाले जीवका एक ही भावमें अवस्थान होता है ॥ ३६ ॥
तं संजदस्स ॥ ३७॥
वह पांचप्रकृतिक छठा बन्धस्थान प्रमत्तसंयतसे लेकर अनिवृत्तिकरण पर्यन्त संयतके होता है ॥ ३७ ॥
तत्थ इमं चदुण्णं हाण- पुरिसवेदं वज्ज ॥३८॥
मोहनीय कर्म सम्बन्धी उक्त दस बन्धस्थानोंमें छठे बन्धस्थानकी पांच प्रकृतियोंमेंसे पुरुषवेदको कम कर देनेपर यह चार प्रकृतियुक्त सांतवां बन्धस्थान होता है ॥ ३८ ॥
चदुसंजलणं एदासिं चदुण्हं पयडीणमेकम्हि चेव हाणं बंधमाणस्स ॥ ३९ ॥
संज्वलन क्रोध, मान, माया और लोभ इन चारों प्रकृतियोंको बांधनेवाले जीवका एक ही भावमें अवस्थान होता है ॥ ३९ ॥
तं संजदस्स ॥४०॥
वह चार प्रकृतियुक्त सांतवां बन्धस्थान प्रमत्तसंयतसे लेकर अनिवृत्तिकरण संयत तक होता है ॥ ४०॥
तत्थ इमं तिण्हं हाणं-कोधसंजलणं वज्ज ॥४१॥
मोहनीय कर्म सम्बन्धी उक्त दस बन्धस्थानोंमें सातवें बन्धस्थानकी उक्त चार प्रकृतियोंमेंसे संज्वलन क्रोधको कम कर देनेपर यह तीन प्रकृतियुक्त आठवां बन्धस्थान होता है ॥ ४१ ॥
___ माणसंजलणं मायासंजलणं लोभसंजलणं एदासिं तिण्हं पकडीणमेक्कम्हि चेव हाणं बंधमाणस्स ॥४२॥
मानसंज्वलन, मायासंज्वलन और लोभसंज्वलन; इन तीन प्रकृतियोंको बांधनेवाले जीवका एक ही भावमें अवस्थान होता है ॥ ४२ ॥
तं संजदस्स ॥४३॥
वह तीनप्रकृतिक आठवां बन्धस्थान प्रमत्तसंयतसे लेकर अनिवृत्तिकरण संयत तक होता है ॥ ४३ ॥

Translation AI Generated

## [282] The Six-Part Bandha-sthana (Bonding-Place) of the Jiva

[1,9-2,35 - There, in this five-part bandha-sthana, the five-part bandha-sthana is reduced by the five-part bandha-sthana, namely, laughter-delight, aversion-sorrow, fear, and disgust. || 35 ||
The fifth bandha-sthana, consisting of the nine types mentioned in the ten bandha-sthana related to the mohaniya karma, is reduced by laughter-delight, aversion-sorrow, fear, and disgust, resulting in the sixth bandha-sthana with five types. ||
The four kṣayās, namely, sanjvalana (agitation), krodha (anger), māna (pride), māyā (deceit), and lobha (greed), and puruṣaved (malevolent knowledge), these five types, are bound together in a single state of the jiva. || 36 ||
This sixth bandha-sthana with five types is experienced by the jiva from the state of pramatta-samyata (inattentive restraint) to the state of anivṛtti-karaṇa (non-reversal). || 37 ||
There, in this four-part bandha-sthana, the four-part bandha-sthana is reduced by puruṣaved. || 38 ||
The sixth bandha-sthana, consisting of the five types mentioned in the ten bandha-sthana related to the mohaniya karma, is reduced by puruṣaved, resulting in the seventh bandha-sthana with four types. ||
The four kṣayās, namely, sanjvalana (agitation), krodha (anger), māna (pride), māyā (deceit), and lobha (greed), these four types, are bound together in a single state of the jiva. || 39 ||
This seventh bandha-sthana with four types is experienced by the jiva from the state of pramatta-samyata (inattentive restraint) to the state of anivṛtti-karaṇa (non-reversal). || 40 ||
There, in this three-part bandha-sthana, the three-part bandha-sthana is reduced by sanjvalana (agitation). || 41 ||
The seventh bandha-sthana, consisting of the four types mentioned in the ten bandha-sthana related to the mohaniya karma, is reduced by sanjvalana (agitation), resulting in the eighth bandha-sthana with three types. ||
Māna-sanjvalana (agitation of pride), māyā-sanjvalana (agitation of deceit), and lobha-sanjvalana (agitation of greed), these three types, are bound together in a single state of the jiva. || 42 ||
This eighth bandha-sthana with three types is experienced by the jiva from the state of pramatta-samyata (inattentive restraint) to the state of anivṛtti-karaṇa (non-reversal). || 43 ||