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In the Chakkhandagama, the Jivatthanam:
70. Among the three types of humans, the upasama-samyagdrishti are innumerable times more than the kshayika-samyagdrishti in the samyag-samyata gunasthana.
71. The vedaka-samyagdrishti are innumerable times more than the upasama-samyagdrishti.
72. In the pramatta-apramatta-samyata gunasthana, the upasama-samyagdrishti are the least.
73. The kshayika-samyagdrishti are innumerable times more than the upasama-samyagdrishti in the pramatta-samyata and apramatta-samyata gunasthanas.
74. The vedaka-samyagdrishti are innumerable times more than the said kshayika-samyagdrishti.
75. The specialty is that in the human beings, the kshayika-samyagdrishti are the least in the asanyata-samyagdrishti, samyata-asamyata, pramatta-samyata and apramatta-samyata gunasthanas.
76. The upasama-samyagdrishti are innumerable times more than the said kshayika-samyagdrishti.
77. The vedaka-samyagdrishti are innumerable times more than the upasama-samyagdrishti.
78. Similarly, in the three periods, the samyaktva in the three upashama gunasthanas (apurvakarana, etc.) is in small and large amounts.
79. The upashama (beings) are the least in all the three types of humans.
80. The kshapaka (beings) are innumerable times more than the upashama (beings) in the three types of humans.
81. In the deva-gati, the sashadan-samyagdrishti are the least among the devas.
82. The samyag-mithyadrishti are innumerable times more than the sashadan-samyagdrishti among the devas.
83. The asanyata-samyagdrishti are innumerable times more than the samyag-mithyadrishti among the devas.