Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 340

१,७,१] भावाणुगमे ओघणिदेसो
[ २१५ अनाहारक जीवोंके अन्तरकी प्ररूपणा कार्मणकाययोगियोंके समान है ॥ ३९६ ॥ णवरि विसेसा अजोगिकेवली ओघं ।। ३९७ ।।
विशेषता केवल यह है कि अनाहारक अयोगिकेवलियोंके अन्तरकी प्ररूपणा ओघके समान है ॥ ३९७ ॥
॥ अन्तरानुगम अनुयोगद्वार समाप्त हुआ ॥ ६ ॥
७. भावाणुगमो
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भावाणुगमेण दुविहो णिदेसो ओघेण आदेसेण य ॥१॥ भावानुगमकी अपेक्षा निर्देश दो प्रकारका है- ओघनिर्देश और आदेशनिर्देश ॥ १॥
नाम, स्थापना, द्रव्य और भावकी अपेक्षा भाव चार प्रकारका है। उनमें बाह्य अर्थकी अपेक्षा न करके अपने आपमें प्रवृत्त · भाव' यह शब्द नामभाव है। स्थापनाभाव सद्भाव और असद्भावके भेदसे दो प्रकारका है। उनमेंसे वीतराग और सराग भावोंका अनुकरण करनेवाली जो स्थापना की जाती है उसको सद्भावस्थापनाभाव कहते हैं । उसके विपरीत असद्भावस्थापनाभाव है ।
द्रव्यभाव आगम और नोआगमके भेदसे दो प्रकारका है। इनमें भावप्राभृतका ज्ञायक, किन्तु वर्तमानमें तद्विषयक उपयोगसे रहित जीव आगमद्रव्यभाव कहलाता है। नोआगमद्रव्यभाव ज्ञायकशरीर, भावी और तद्व्यतिरिक्तके भेदसे तीन प्रकारका है। उनमें ज्ञायकशरीर नोआगमद्रव्यभाव भावी, वर्तमान और समुज्झितके भेदसे तीन प्रकारका है। जो शरीर भविष्यमें भावप्राभूत पर्यायसे परिणत होनेवाले जीवका आधार होगा वह भावी नोआगमज्ञायकशरीर द्रव्यभाव है। भावप्रामृत पर्यायसे परिणत हुए जीवके साथ जो शरीर एकीभूत हो रहा है वह वर्तमान नोआगमज्ञायकशरीर द्रव्यभाव है। भावप्राभृत पर्यायसे परिणत जीवके साथ एकत्वको प्राप्त होकर जो पृथग्भूत हुआ शरीर है वह समुज्झित नोआगमज्ञायकशरीर द्रव्यभाव है । जो जीव भविष्यमें भावप्राभृत पर्यायस्वरूपसे परिणत होगा उसका नाम भावी नोआगमद्रव्यभाव है। तद्व्यतिरिक्त नोआगमद्रव्यभाव सचित्त, अचित्त और मिश्रके भेदसे तीन प्रकारका है। उनमें जीव द्रव्य सचित्त तद्व्यतिरिक्त नोआगमद्रव्यभाव है। पुद्गल, धर्म, अधर्म, काल और आकाश ये पांच द्रव्य अचित्त तद्व्यतिरिक्त नोआगमभाव है। कथंचित् जात्यन्तर अवस्थाको प्राप्त हुआ जो पुद्गल और जीव द्रव्यका संयोग है उसका नाम मिश्र तद्व्यतिरिक्त नोआगमद्रव्यभाव है।

Translation AI Generated

[1,7,1] The description of the flow in the Bhavanugam is like the description of the inner nature of the non-eating beings, similar to the Karma-body yogis. || 396 || The only difference is that the description of the inner nature of the non-eating, non-yogic, Kevalis is like the flow. || 397 ||
|| The Antaranugam Anuyogadwar is complete. || 6 ||
7. Bhavanugam
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There are two types of descriptions in the Bhavanugam - the description of the flow and the description of the order. || 1 ||
There are four types of Bhavas in terms of name, establishment, substance and feeling. Among them, the 'Bhava' word which is not related to the external meaning but is active in itself is called Namabhava. Establishment Bhava is of two types - Sadbhava and Asadbhava. Among them, the establishment which is done by imitating the Vitaraga and Saraga Bhavas is called Sadbhava-sthapanabhava. The opposite of this is Asadbhava-sthapanabhava.
Dravyabhava is of two types - Agam and Noagam. Among these, the being who is the knower of the Bhava-prabhut but is devoid of use in the present context is called Agam-dravyabhava. Noagam-dravyabhava is of three types - knower-body, future and other than that. Among them, the knower-body Noagam-dravyabhava is of three types - future, present and understood. The body which will be the basis of the being who will be transformed by the future Bhava-prabhut Paryaya is called the future Noagam-knower-body Dravyabhava. The body which is becoming one with the being who has been transformed by the Bhava-prabhut Paryaya is called the present Noagam-knower-body Dravyabhava. The body which has become one with the being who has been transformed by the Bhava-prabhut Paryaya and has become separate is called the understood Noagam-knower-body Dravyabhava. The being who will be transformed in the future by the Bhava-prabhut Paryaya is called the future Noagam-dravyabhava. The other than that Noagam-dravyabhava is of three types - conscious, unconscious and mixed. Among them, the being-substance is the conscious other than that Noagam-dravyabhava. Pudgal, Dharma, Adharma, Kala and Akash these five substances are the unconscious other than that Noagam-bhava. The combination of Pudgal and being-substance which has attained the state of Jatyantar in some way is called the mixed other than that Noagam-dravyabhava.