Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 338

अंतराणुगमे आहारमग्गणा
एगजीवं पडुच्च णत्थि अंतरं, णिरंतरं ॥ ३७७ ॥
एक जीवकी अपेक्षा उनका अन्तर नहीं होता, निरन्तर है ॥ ३७७ ॥ मिच्छादिट्ठीणमंतरं केवचिरं कालादो होदि ? णाणेगजीवं पडुच्च णत्थि अंतरं, निरंतरं ।। ३७८ ।।
मिथ्यादृष्टि जीवोंका अन्तर कितने काल होता है ? नाना और एक जीवकी अपेक्षा उनका अन्तर नहीं होता, निरन्तर है ॥ ३७८ ॥
१, ६, ३८६ ]
सणियाणुवादेण सणीसु मिच्छादिट्ठीणमोघं ॥ ३७९ ॥
संज्ञीमार्गणाके अनुवाद से संज्ञी जीवोंमें मिथ्यादृष्टियोंके अन्तरकी प्ररूपणा ओघके समान है ॥ ३७९ ॥
सासणसम्मादिट्टि पहुडि जाव उवसंतकसाय -वीदराग - छदुमत्था त्ति पुरिसवेदभंगो || ३८० ॥
संज्ञियों में सासादनसम्यग्दृष्टिसे लेकर उपशान्तकषाय- वीतराग छद्मस्थ तक प्रत्येक गुणस्थानवर्ती जीवोंके अन्तरकी प्ररूपणा पुरुषवेदियोंके समान है ॥ ३८० ॥
चदुहं खवाणमोघं || ३८१ ॥
संज्ञी जीवों में चारों क्षपकोंके अन्तरकी प्ररूपणा ओघके समान है ॥ ३८१ ॥
[ २१३
अण्णी मंतरं केवचिरं कालादो होदि ? णाणाजीवं पडुच्च णत्थि अंतरं, णिरंतरं ॥ असंज्ञी मिथ्यादृष्टि जीवोंका अन्तर कितने काल होता ? नाना जीवोंकी अपेक्षा उनका अन्तर नहीं होता, निरन्तर है ॥ ३८२ ॥
एगजीवं पडुच्च णत्थि अंतरं, णिरंतरं ।। ३८३ ॥
एक जीवकी अपेक्षा असंज्ञी जीवोंका अन्तर नहीं होता, निरन्तर है ॥ ३८३ ॥
आहारावादेण आहारसु मिच्छादिट्ठीणमोघं ॥ ३८४॥
आहारमार्गणाके अनुवाद से आहारक जीवोंमें मिथ्यादृष्टियोंके अन्तरकी प्ररूपणा ओघके समान है ॥ ३८४ ॥
सास सम्मादिट्ठि सम्मामिच्छादिट्ठीणमंतरं केवचिरं कालादो होदि ? णाणाजीवं पडुच्च ओघं ।। ३८५ ॥
आहारक सासादनसम्यग्दृष्टि और सम्यग्मिथ्यादृष्टियोंका अन्तर कितने काल होता है ? नाना जीवोंकी अपेक्षा उनके अन्तरकी प्ररूपणा ओघके समान है ॥ ३८५ ॥
एगजीवं पडुच्च जहण्णेण पलिदोवमस्स असंखेज्जदिभागो, अंतोमुहुत्तं ||३८६ ॥

Translation AI Generated

Within the inter-atomic space, the food-path is the same.
There is no difference between one living being and another, it is continuous. || 377 ||
How long does the difference between the wrong-beliefs of the living beings last? There is no difference between the many and one living being, it is continuous. || 378 ||
[ 1, 6, 386 ]
The description of the difference between the wrong-beliefs of the Sanjñī living beings is like a torrent, according to the Sanjñī-path. || 379 ||
From the Sasadan-Samyak-drishti to the Upashanta-Kshaya-Vitaraga-Chhadma-sthana, the description of the difference between the living beings in each Gunasthana is like the Purusha-vedis. || 380 ||
The description of the difference between the four Kshapakas of the Sanjñī living beings is like a torrent. || 381 ||
[ 213
How long does the difference between the wrong-beliefs of the Asanjñī living beings last? There is no difference between the many living beings, it is continuous. || 382 ||
There is no difference between one living being and another, it is continuous. || 383 ||
The description of the difference between the wrong-beliefs of the Aharaka living beings is like a torrent, according to the Aharaka-path. || 384 ||
How long does the difference between the Sasadan-Samyak-drishti and the Samyak-mithyadrishti of the Aharaka living beings last? The description of the difference between them is like a torrent, compared to the many living beings. || 385 ||
Compared to one living being, the difference is like a drop of water in an immeasurable ocean, the end of a moment. || 386 ||