Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 325

२००] छक्खंडागमे जीवट्ठाणं
[१, ६, २२७ खीणकसाय-चीदराग-छदुमत्था अजोगिकेवली ओघं ॥ २२७ ॥
अकषायी जीवोंमें क्षीणकषाय-वीतराग-छद्मस्थ और अयोगिकेवलियोंके अन्तरकी प्ररूपणा ओघके समान है ॥ २२७॥
सजोगिकेवली ओघं ॥ २२८ ॥ अकषायी जीवोंमें सयोगिकेवली जिनोंके अन्तरकी प्ररूपणा ओघके समान है ॥ २२८ ॥
णाणाणुवादेण मदिअण्णाणि-सुदअण्णाणि-विभंगणाणीसु मिच्छादिट्ठीणमंतरं केवचिरं कालादो होदि ? णाणेगजीवं पडुच्च गत्थि अंतरं, णिरंतरं ॥ २२९ ॥
__ज्ञानमार्गणाके अनुवादसे मति-अज्ञानी, श्रुत-अज्ञानी और विभंगज्ञानी जीवोंमें मिथ्यादृष्टियोंका अन्तर कितने काल होता है ? नाना और एक जीवकी अपेक्षा उनका अन्तर नहीं होता, निरन्तर है ॥ २२९॥
सासणसम्मादिट्ठीणमंतरं केवचिरं कालादो होदि ? णाणाजीवं पडुच्च ओघं ॥२३०
तीनों अज्ञानी सासादनसम्यग्दृष्टियोंका अन्तर कितने काल होता है ? नाना जीवोंकी अपेक्षा उनके अन्तरकी प्ररूपणा ओघके समान है ॥ २३० ॥
एगजीवं पडुच्च णत्थि अंतरं, णिरंतरं ॥ २३१ ।।
एक जीवकी अपेक्षा उक्त तीनों अज्ञानी सासादनसम्यग्दृष्टियोंका अन्तर नहीं होता, निरन्तर है ।। २३१ ।।
आभिणिवोहिय-सुद-ओहिणाणीसु असंजदसम्मादिट्ठीणमंतरं केवचिरं कालादो होदि ? णाणाजीवं पडुच्च णत्थि अंतरं, निरंतरं ॥ २३२ ॥
___आभिनिबोधिकज्ञानी, श्रुतज्ञानी और अवधिज्ञानी जीवोंमें असंयतसम्यग्दृष्टियोंका अन्तर कितने काल होता है ? नाना जीवोंकी अपेक्षा उनका अन्तर नहीं होता, निरन्तर है ॥ २३२ ॥
एगजीवं पडुच्च जहण्णेण अंतोमुहुत्तं ॥२३३॥ उक्कस्सेण पुयकोडी देसूणं ॥
एक जीवकी अपेक्षा उक्त तीनों सम्यग्ज्ञानी असंयतसम्यग्दृष्टियोंका जघन्य अन्तर अन्तर्मुहूर्त होता है ॥२३३॥ उन्हींका उत्कृष्ट अन्तर कुछ कम पूर्वकोटि प्रमाण होता है ॥ २३४ ॥
संजदासंजदाणमंतरं केवचिरं कालादो होदि ? णाणाजीवं पडुच्च णत्थि अंतरं णिरंतरं ।। २३५ ॥
उक्त तीनों सम्यग्ज्ञानी संयतासंयतोंका अन्तर कितने काल होता है ? नाना जीवोंकी अपेक्षा उनका अन्तर नहीं होता, निरन्तर है ॥ २३५॥
एगजीवं पडुच्च जहण्णेण अंतोमुहुत्तं ॥२३६ ।। ___ एक जीवकी अपेक्षा उक्त तीनों सम्यग्ज्ञानी संयतासंयतोंका जघन्य अन्तर अन्तर्मुहूर्त मात्र होता है ॥ २३६ ॥

Translation AI Generated

[200] In the six-fold division of the universe, the state of the living beings is as follows:

[1, 6, 227] The difference between the _Kṣīṇakṣaya-Vītarāga-Chhadmastha_ and the _Ayogikevalī_ in the liberated beings is like the flow of a river. [227]
The difference between the _Ayogikevalī_ and the _Sayogikevalī_ in the liberated beings is like the flow of a river. [228]

How long does the difference between the _Mati-Ajñānī_, _Śruta-Ajñānī_, and _Vibhangajñānī_ beings in the _Jñānamārgaṇā_ (path of knowledge) last? The difference between them is not like the difference between many and one being, but is continuous. [229]

How long does the difference between the three _Sāsadan-Samyagdṛṣṭi_ (right faith) beings last? The difference between them is like the flow of a river in comparison to many beings. [230]
The difference between them is not like the difference between many and one being, but is continuous. [231]

How long does the difference between the _Ābhinibodikjñānī_, _Śrutajñānī_, and _Avadhījñānī_ beings in the _Asanjad-Samyagdṛṣṭi_ (uncontrolled right faith) last? The difference between them is not like the difference between many and one being, but is continuous. [232]

The difference between the three _Samyagjñānī_ beings in the _Asanjad-Samyagdṛṣṭi_ is the shortest, being only a moment. [233] The difference between them is the longest, being almost a _Puyakoṭi_ (a very long time). [234]

How long does the difference between the three _Samyagjñānī_ beings in the _Sanjad-Asanjad_ (controlled and uncontrolled) last? The difference between them is not like the difference between many and one being, but is continuous. [235]
The difference between them is the shortest, being only a moment. [236]