Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 321

१९६] छक्खंडागमे जीवट्ठाणं
[ १, ६, १८४ णाणाजीवं पडुच्च णत्थि अंतरं, णिरंतरं ॥१८४ ॥
असंयतसम्यग्दृष्टि से लेकर अप्रमत्तसंयत गुणस्थान तक प्रत्येक गुणस्थानवर्ती स्त्रीवेदियोंका अन्तर कितने काल होता है ? नाना जीवोंकी अपेक्षा उनका अन्तर नहीं होता, निरन्तर है ॥१८४॥
एगजी पडुच्च जहण्णेण अंतोमुहुत्तं ॥ १८५ ॥
एक जीवकी अपेक्षा उक्त चार गुणस्थानवाले स्त्रीवेदियोंका जघन्य अन्तर अन्तर्मुहूर्त मात्र होता है ॥ १८५ ॥
उक्कस्सेण पलिदोवमसदपुधत्तं ॥ १८६ ॥
__ एक जीवकी अपेक्षा उक्त चार गुणस्थानवाले स्त्रीवेदी जीवोंका उत्कृष्ट अन्तर पल्योपमशतपृथक्त्व मात्र होता है ॥ १८६ ॥
दोण्हमुवसामगाणमंतरं केवचिरं कालादो होदि ? णाणाजीवं पडुच्च जहण्णुकस्समोघं ॥१८७ ॥
अपूर्वकरण और अनिवृत्तिकरण इन दो गुणस्थानवर्ती स्त्रीवेदी उपशामकोंका अन्तर कितने काल होता है ? नाना जीवोंकी अपेक्षा उनका जघन्य और उत्कृष्ट अन्तर ओघके समान होता है।
एगजीवं पडुच्च जहण्णेण अंतोमुत्तं ॥ १८८ ॥ एक जीवकी अपेक्षा उनका जघन्य अन्तर अन्तर्मुहूर्त मात्र होता है ॥ १८८ ।। उक्कस्सेण पलिदोवमसदपुधत्तं ॥ १८९ ॥ एक जीवकी अपेक्षा उन्हींका उत्कृष्ट अन्तर पल्योपमशतपृथक्त्व मात्र होता है ॥ १८९ ॥
दोण्हं खवाणमंतरं केवचिरं कालादो होदि ? णाणाजीवं पडुच्च जहण्णेण एगसमयं ॥ १९० ॥
स्त्रीवेदी अपूर्वकरण और अनिवृत्तिकरण इन दो क्षपकोंका अन्तर कितने काल होता है ? नाना जीवोंकी अपेक्षा उनका अन्तर जघन्यसे एक समय मात्र होता है ॥ १९० ॥
उक्कस्सेण वासपुधत्तं ॥१९१ ॥
नाना जीवोंकी अपेक्षा उक्त स्त्रीवेदी अपूर्वकरण और अनिवृत्तिकरण क्षपकोंका उत्कृष्ट अन्तर वर्षपृथक्त्व मात्र होता है ॥ १९१ ॥
__एगजीवं पडुच्च णत्थि अंतरं, णिरंतरं ॥ १९२ ।।
एक जीवकी अपेक्षा उक्त दो गुणस्थानवर्ती स्त्रीवेदी क्षपकोंका अन्तर नहीं होता, निरन्तर है ॥ १९२ ।।
पुरिसवेदएसु मिच्छादिट्टी ओघं ॥ १९३ ॥ पुरुषवेदियोंमें मिथ्यादृष्टि जीवोंके अन्तरकी प्ररूपणा ओघके समान है ॥ १९३ ॥

Translation AI Generated

[196] **Chhakkanḍāgame Jīvaṭṭhāṇaṁ**

[1, 6, 184] There is no difference between the **Nāṇajīva** (Knower of the Soul) and the **Aparammatasamyata Guṇasthāna** (State of Perfect Restraint), it is continuous. ||184||

What is the difference in time between the **Strivedī** (Female Soul) in each **Guṇasthāna** (State of Being) from **Asamyatasamyagdṛṣṭi** (State of Unrestrained Right Faith) to **Aparammatasamyata Guṇasthāna** (State of Perfect Restraint)? There is no difference between them in relation to the **Nāṇajīva** (Knower of the Soul), it is continuous. ||184||

The minimum difference between the **Strivedī** in the four **Guṇasthāna** (States of Being) in relation to a single **Jīva** (Soul) is **Antomuhūrta** (a fraction of a Muhūrta). ||185||

The maximum difference between the **Strivedī** in the four **Guṇasthāna** (States of Being) in relation to a single **Jīva** (Soul) is **Palyopamasatapurthaktva** (a hundred times the duration of a **Palyopama**). ||186||

What is the difference in time between the **Strivedī** in the two **Guṇasthāna** (States of Being) of **Apūrvakaraṇa** (State of Unripe Karma) and **Anivṛttikaraṇa** (State of Unripe Karma that is not being destroyed)? The minimum and maximum difference between them in relation to the **Nāṇajīva** (Knower of the Soul) is like an **Oga** (a stream).

The minimum difference between them in relation to a single **Jīva** (Soul) is **Antomuhūrta** (a fraction of a Muhūrta). ||188||

The maximum difference between them in relation to a single **Jīva** (Soul) is **Palyopamasatapurthaktva** (a hundred times the duration of a **Palyopama**). ||189||

What is the difference in time between the **Strivedī** in the two **Kṣapaka** (State of Being) of **Apūrvakaraṇa** (State of Unripe Karma) and **Anivṛttikaraṇa** (State of Unripe Karma that is not being destroyed)? The minimum difference between them in relation to the **Nāṇajīva** (Knower of the Soul) is one **Samaya** (a moment). ||190||

The maximum difference between them in relation to the **Nāṇajīva** (Knower of the Soul) is **Vārsapurthaktva** (a year). ||191||

There is no difference between the **Strivedī** in the two **Kṣapaka** (State of Being) in relation to a single **Jīva** (Soul), it is continuous. ||192||

The **Prarūpaṇā** (representation) of the difference between the **Mithyādṛṣṭi** (False Faith) **Jīva** (Soul) in the **Puruṣavedī** (Male Soul) is like an **Oga** (a stream). ||193||