Shatkhandagam

SR No.: 600006
Original Sutra Author: Pushpadant, Bhutbali
Publisher: Walchand Devchand Shah Faltan
Publication Year: 1965
Total Pages: 966
Language: Sanskrit, Hindi
Classification: Manuscript
File Size: 20 MB

Page 299

१७४ ]
छक्खंडागमे जीवद्वाणं
[ १, ६, ११
अन्तरको प्राप्त हो पुनः संयमासंयमको प्राप्त हो गया। इस प्रकारसे संयतासंयतका सूत्रोक्त अन्तर्मुहूर्त काल प्रमाण जघन्य अन्तर प्राप्त हो जाता है । प्रमत्तसंयतका अन्तर- एक प्रमत्तसंयत जीव अप्रमत्तसंयत होकर सर्वलघु कालमें फिरसे प्रमत्तसंयत हो गया । इस प्रकारसे प्रमत्तसंयतका अन्तर्मुहूर्त काल प्रमाण जघन्य अन्तर प्राप्त हो जाता है । अप्रमत्तसंयतका अन्तर- एक अप्रमत्तसंयत जीव उपशमश्रेणीपर चढ़कर वहांसे लौटा और फिरसे अप्रमत्तसंयत हो गया। इस प्रकार से अप्रमत्तसंयतका अन्तर्मुहूर्त काल प्रमाण 'जघन्य अन्तर उपलब्ध हो जाता है ।
उक्कस्से अद्धपोग्गल परियङ्कं देणं ॥ ११ ॥
एक जीवकी अपेक्षा उक्त असंयतसम्यग्दृष्टि आदि चार गुणस्थानवर्ती जीवोंका उत्कृष्ट अन्तरकाल कुछ कम अर्ध पुद्गलपरिवर्तन प्रमाण है ॥ ११ ॥
असंयतसम्यग्दृष्टि जीवका उत्कृष्ट अन्तर-- एक अनादि मिथ्यादृष्टि जीवने तीनों करणोंको करके प्रथमोपशमसम्यक्त्वको ग्रहण करते हुए अनन्त संसारको छेदकर उसे सम्यक्त्व ग्रहण करने के पहले समय में अर्ध पुद्गलपरिवर्तन मात्र किया । पुनः वह उपशमसम्यक्त्वके साथ अन्तर्मुहूर्त काल रहकर ( १ ) उसके 'कालमें छह आवली मात्र कालके अवशेष रह जानेपर सासादन गुणस्थानको प्राप्त होकर अन्तरको प्राप्त हुआ । पुनः मिथ्यात्वके साथ अर्ध पुद्गलपरिवर्तन प्रमाण परिभ्रमण करके अन्तिम भवमें संयम अथवा संयमासंयमको प्राप्त होकर कृतकृत्य वेदकसम्यक्त्व होकर अन्तर्मुहूर्त प्रमाण संसारके शेष रह जानेपर परिणामोंके निमित्तसे असंयतसम्यग्दृष्टि हो गया। इस प्रकार सूत्रोक्त अन्तरकाल प्राप्त हो गया ( २ ) । पुनः अप्रमत्तभाव के साथ संयमको प्राप्त होकर (३) प्रमत्त - अप्रमत्त गुणस्थानों में हजारों परावर्तनोंको करके ( ४ ) क्षपक श्रेणी के योग्य विशुद्धिसे विशुद्ध होकर ( ५ ) अपूर्वकरण क्षपक (६), अनिवृत्तिकरण क्षपक (७), सूक्ष्मसाम्पराय क्षपक (८), क्षीणकषाय- वीतरागछद्मस्थ ( ९ ), सयोगकेवली ( १० ) और अयोगकेवली (११) हो कर निर्वाणको प्राप्त हो गया । इस प्रकार एक जीवको अपेक्षा असंयतसम्यग्दृष्टि जीवोंका वह उत्कृष्ट अन्तर इन ग्यारह अन्तर्मुहूर्तोसे म अर्थ पुगपरिवर्तन काल होता है। इसी प्रकारसे अपनी अपनी कुछ विशेषताके साथ संयतासंयत, प्रमत्तसंयत और अप्रमत्तसंयत जीवोंके भी इस उत्कृष्ट अन्तरको समझना चाहिये ।
चदुण्हमुव साम गाणमंतरं केवचिरं कालादो होदि ? णाणाजीवं पडुच्च जहण्णेण एग समयं ।। १२ ।
चारों उपशामकोंका अन्तर कितने काल होता है ? नाना जीवोंकी अपेक्षा जघन्यसे एक समय मात्र अन्तर होता है ॥ १२ ॥
सात आठ अथवा बहुत-से जीव अपूर्वकरणउपशामककालके क्षीण हो जानेपर अनिवृत्ति"करण उपशामक अथवा अप्रमत्तसंयत होते हुए मरणको प्राप्त हो करके देव हुए। इस प्रकार एक समय के लिए अपूर्वकरण गुणस्थान अन्तरको प्राप्त हो गया। तत्पश्चात् द्वितीय समय में अप्रमत्तसंयंत
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Translation AI Generated

## 174]

**In the six realms, the lifespan of a living being**

[1, 6, 11]

The interval between the attainment of restraint and non-restraint is obtained. Similarly, the interval between the attainment of restrained and unrestrained, as per the sutras, is obtained as the minimum interval. The interval between the restrained and unrestrained - a restrained living being becomes unrestrained and again becomes restrained in the shortest possible time. Thus, the interval between the restrained and unrestrained is obtained as the minimum interval. The interval between the unrestrained and unrestrained - an unrestrained living being ascends to the stage of cessation and returns from there and again becomes unrestrained. Thus, the interval between the unrestrained and unrestrained is obtained as the minimum interval.

**The interval of the highest order is less than half a pudgala-parivartana.** [11]

Compared to a single living being, the interval of the highest order for the living beings in the four stages of non-restrained right faith, etc., is less than half a pudgala-parivartana. [11]

The interval of the highest order for a non-restrained right faith living being - an eternal false faith living being, after performing the three karmas, attains the first stage of cessation right faith, cuts through the infinite cycle of existence, and before attaining right faith, performs only half a pudgala-parivartana. Again, he remains in the stage of cessation right faith for an antarmukhurta period (1) and after the remaining time of six avalis in that period, attains the stage of sasadan guna-sthana and obtains the interval. Again, he wanders for half a pudgala-parivartana period with false faith and in the last birth, attains restraint or restraint-non-restraint and becomes a perfect knower with cessation right faith and after the remaining time of the cycle of existence of an antarmukhurta period, becomes non-restrained right faith due to the causes of the results. Thus, the interval as per the sutras is obtained (2). Again, he attains restraint with non-distraction (3) and after performing thousands of reversals in the stages of distracted and non-distracted (4), becomes purified with the purity suitable for the stage of kshapaka (5) and becomes an a-purva-karana kshapaka (6), an a-nivritti-karana kshapaka (7), a sukshma-samparaya kshapaka (8), a kshina-kashaya-vita-raga-chhadmastha (9), a sayoga-kevali (10) and an a-yoga-kevali (11) and attains liberation. Thus, compared to a single living being, the interval of the highest order for the non-restrained right faith living beings is half a pudgala-parivartana period from these eleven antarmukhurtas. Similarly, one should understand this interval of the highest order for the restrained-unrestrained, distracted-restrained and non-distracted-restrained living beings with their own specific characteristics.

**How long is the interval between the four cessations? It is only one moment compared to the lifespan of various living beings.** [12]

Seven, eight or many living beings, after the a-purva-karana cessation period becomes weak, become a-nivritti-karana cessation or non-distracted-restrained and attain death and become gods. Thus, the interval of the a-purva-karana guna-sthana is obtained for one moment. Afterwards, in the second moment, the non-distracted-restrained...