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[112]
In the **Chhavkhandagama**, regarding the **Jiva** (living beings):
[1, 4, 66]
How much territory has been touched by the **Hum-Pud-Vikaiya** (gross earth-bodied), **Hum-Auk-Aiya** (gross water-bodied), **Hum-Te-Uk-Aiya** (gross fire-bodied), **Hum-Vau-Kaiya** (gross air-bodied), and their respective **Pujjata** (sufficient) and **Ap-Pujjata** (insufficient) **Jivas**? All the worlds. [66]
How much territory has been touched by the **Badar-Pud-Vikaiya** (gross earth-bodied), **Badar-Auk-Aiya** (gross water-bodied), **Badar-Te-Uk-Aiya** (gross fire-bodied), **Badar-Van-Fad-Dik-Aiya** (gross plant-bodied), and their respective **Pujjata** (sufficient) **Jivas**? An innumerable part of the worlds. [67]
Or, how much territory has been touched by the **Badar-Vau-Kaiya** (gross air-bodied) **Pujjata** (sufficient) **Jivas**? An innumerable part of the worlds. [69]
Or, how much territory has been touched by the **Badar-Vau-Kaiya** (gross air-bodied) **Pujjata** (sufficient) **Jivas** in the past and future? All the worlds. [70]
How much territory has been touched by the **Van-Fad-Dik-Aiya** (plant-bodied) **Jivas**, **Nigoda** (non-sentient) **Jivas**, **Badar** (gross) **Van-Fad-Dik-Aiya** (plant-bodied) **Jivas**, **Hum** (subtle) **Van-Fad-Dik-Aiya** (plant-bodied) **Jivas**, **Badar** (gross) **Hum** (subtle) **Van-Fad-Dik-Aiya** (plant-bodied) **Pujjata** (sufficient) **Jivas**, **Hum** (subtle) **Van-Fad-Dik-Aiya** (plant-bodied) **Pujjata** (sufficient) **Jivas**, **Hum** (subtle) **Van-Fad-Dik-Aiya** (plant-bodied) **Ap-Pujjata** (insufficient) **Jivas**, **Nigoda** (non-sentient) **Badar** (gross) **Pujjata** (sufficient) **Jivas**, **Nigoda** (non-sentient) **Badar** (gross) **Ap-Pujjata** (insufficient) **Jivas**, **Nigoda** (non-sentient) **Hum** (subtle) **Pujjata** (sufficient) **Jivas**, and **Nigoda** (non-sentient) **Hum** (subtle) **Ap-Pujjata** (insufficient) **Jivas**? All the worlds. [71]
The territory touched by the **Tras-Kaiya** (three-bodied) and **Tras-Kaiya** (three-bodied) **Pujjata** (sufficient) **Jivas**, from the **Michcha-Ditthi** (wrong belief) **Gunasthan** (stage of development) to the **A-Yogik-Kevali** (non-yogic omniscient) **Gunasthan** (stage of development), is like an **Oga** (stream). [72]
The **Tras-Kaiya** (three-bodied) **Ap-Pujjata** (insufficient) **Jivas** have a **Bhang** (break) in their **Panch-Idiya** (five senses). [73]